"I think," returned Wilhelm, "that it is the bounden duty of every man to love his neighbor, and help him where and when he can."
"Oh yes," said Hessel with a sneer, "that is the standpoint of the Church—the standpoint of the Middle Ages. You would give us alms. No, thank you, we accept no presents. We demand our rights, not charity."
Wilhelm thought to himself that he had not always found the Socialists so proud, but kept the thought to himself, not wishing to hurt Hessel's feelings, who seemed to be an honest fanatic.
"Do not let that be your last word," Hessel went on. "You are probably but slightly acquainted with our doctrines and writings. Come nearer to us. Come to our meetings—talk to our workmen. You will find that many of us have very clear heads, and know exactly what we want, although the majority do still cling a good deal to phrases. You will assuredly soon begin to interest yourself in the emancipation of the proletariat. And what a future to look forward to! You might be another Lassalle, famous powerful, adored by thousands, received as a savior wherever you show yourself—make a triumphal progress through all Germany, perhaps through the world. And over and above, the consciousness of having rendered such mighty service to your fellow-men."
Wilhelm rose.
"I seem to myself to be playing a rather ridiculous part in this scene," he said; "it is a parody of the Gospel story of the Temptation. Unfortunately, I have not the smallest particle of ambition, and have no desire to be either famous or mighty, or to make triumphal progresses. If I could really do anything for you, believe me, I would do it gladly. But I assure you I possess neither the philosopher's stone, nor a prescription for a universal panacea. I do not believe either that the remedies they recommend so highly to you are very effectual, so I am much obliged to you for your confidence in me, and beg you to leave me in my obscurity."
Hessel gave him a dark look, stood up, turned slowly away, and left him without one word, or even offering him his hand.
Wilhelm had sent to Berlin for a box of books, and tried to go on with his work, but found no real pleasure in it. A deep despondency had come upon him, and the idea that his life was wholly purposeless took more and more hold upon him. Often, after studying earnestly for a day or two, and making extracts for his book, he would ask himself, "Why take all this trouble? Who is going to be made wiser or happier by this rigmarole?" and his pleasure in the work was gone again for days. The consciousness of exile, instead of being blunted by time, weighed ever more heavily upon him. He never realized till now what an absolute necessity it was to his nature to lean upon a kindred spirit, for he had never before been without one. Since the death of his father he had first had Paul, and then Dr. Schrotter, whom he had seen daily, and thus had always had some one to share his mental life. Now he was separated from Schrotter by distance, and from Paul by the great change in their views, and found no sufficient support when left to himself. If at times the sight of Paul's perfect self-content and happiness roused in him the wish to follow his example, it was quickly overruled by the conviction that neither Paul's commonplace, practical occupations, nor his worldly success, would afford him, Wilhelm, the smallest satisfaction.
He passed his days and weeks in self-communings and spiritual loneliness, in spite of Paul's and Malvine's endeavors to interest him in men and things. He allowed himself to be drawn into Malvine's afternoon receptions, and the two or three parties they gave during the winter; but refused to accompany them to other people's balls and dinners. He was happiest of all with Willy, who was very fond of Uncle Eynhardt. He took him for walks, told him stories, was never tired of answering his endless questions, amused him with little chemical experiments, and in default of the riding lessons let him ride upon his knee. And as he passed his fingers through the child's long curls, he often thought, in spite of all his philosophic doubts, how wonderfully pleasant it must be after all, to bring forth some such sweet golden-haired mystery that would cling to its parent and break away from him—a continuation and yet a wholly new departure that had its roots in the past, and yet struck out boldly into the future, and whose bright gaze would be trying to penetrate the riddle of the universe when he himself had long since sunk into oblivion. Had Malvine been something more than good-natured and commonplace, had she possessed a little more tact and insight into the human heart, she would have seen that in Wilhelm were now combined all the conditions necessary for predisposing him for marriage—the sense of a spiritual void, the longing for love and companionship, a consciousness of being alone in the midst of a cheerful, peaceful family circle, and the desire to see his own life renewed in that of a child. What he needed was that some one should frankly make the first advances, and overcome his natural shyness and diffidence by a bold and saucy attack. With a little tact and diplomacy, a clever woman would have had no difficulty in putting up a bright girl to attempt so easy a fight and victory. But Malvine never thought of such a thing. Social etiquette withheld the various young ladies on whom the Habers' quiet guest had made no small impression from taking those first steps, which are considered unwomanly and humiliating, although in most cases they invariably bring about the desired results, and so Wilhelm continued to sit in his corner, and the group of pretty heiresses in theirs; the winter passed, and Malvine's darling wish was still unfulfilled.
Easter came round, and with it the migration of the family to Friesenmoor House. Wilhelm would have liked to seize this opportunity for withdrawing himself from a hospitality which weighed heavily on him, but Paul put down his timid revolt with a high hand.