The Ego and His Own

by Max Stirner

Nauwerk utters a genuine liberal phrase on p. 16: "Man completely fulfils his calling only in feeling and knowing himself as a member of humanity, and being active as such. The individual cannot realize the idea of manhood if he does not stay himself upon all humanity, if he does not draw his powers from it like Antæus."

In the same place it is said: "Man's relation to the res publica is degraded to a purely private matter by the theological view; is, accordingly, made away with by denial." As if the political view did otherwise with religion! There religion is a "private matter."

If, instead of "sacred duty," "man's destiny," the "calling to full manhood," and similar commandments, it were held up to people that their self-interest was infringed on when they let everything in the State go as it goes, then, without declamations, they would be addressed as one will have to address them at the decisive moment if he wants to attain his end. Instead of this, the theology-hating author says, "If there has ever been a time when the State laid claim to all that are hers, such a time is ours.—The thinking man sees in participation in the theory and practice of the State a duty, one of the most sacred duties that rest upon him"—and then takes under closer consideration the "unconditional necessity that everybody participate in the State."

He in whose head or heart or both the State is seated, he who is possessed by the State, or the believer in the State, is a politician, and remains such to all eternity.

"The State is the most necessary means for the complete development of mankind." It assuredly has been so as long as we wanted to develop mankind; but, if we want to develop ourselves, it can be to us only a means of hindrance.

Can State and people still be reformed and bettered now? As little as the nobility, the clergy, the church, etc.: they can be abrogated, annihilated, done away with, not reformed. Can I change a piece of nonsense into sense by reforming it, or must I drop it outright?

Henceforth what is to be done is no longer about the State (the form of the State, etc.), but about me. With this all questions about the prince's power, the constitution, etc., sink into their true abyss and their true nothingness. I, this nothing, shall put forth my creations from myself.

To the chapter of society belongs also "the party," whose praise has of late been sung.

In the State the party is current. "Party, party, who should not join one!" But the individual is unique,[168] not a member of the party. He unites freely, and separates freely again. The party is nothing but a State in the State, and in this smaller bee-State "peace" is also to rule just as in the greater. The very people who cry loudest that there must be an opposition in the State inveigh against every discord in the party. A proof that they too want only a—State. All parties are shattered not against the State, but against the ego.[169]

One hears nothing oftener now than the admonition to remain true to his party; party men despise nothing so much as a mugwump. One must run with his party through thick and thin, and unconditionally approve and represent its chief principles. It does not indeed go quite so badly here as with closed societies, because these bind their members to fixed laws or statutes (e. g. the orders, the Society of Jesus, etc.). But yet the party ceases to be a union at the same moment at which it makes certain principles binding and wants to have them assured against attacks; but this moment is the very birth-act of the party. As party it is already a born society, a dead union, an idea that has become fixed. As party of absolutism it cannot will that its members should doubt the irrefragable truth of this principle; they could cherish this doubt only if they were egoistic enough to want still to be something outside their party, i. e. non-partisans. Non-partisan they cannot be as party-men, but only as egoists. If you are a Protestant and belong to that party, you must only justify Protestantism, at most "purge" it, not reject it; if you are a Christian and belong among men to the Christian party, you cannot go beyond this as a member of this party, but only when your egoism, i. e. non-partisanship, impels you to it. What exertions the Christians, down to Hegel and the Communists, have put forth to make their party strong! they stuck to it that Christianity must contain the eternal truth, and that one needs only to get at it, make sure of it, and justify it.