'Stop!' ejaculated the professor in the utmost indignation. 'What do you mean by it? I never in my life listened to such unmitigated nonsense. Who gave you leave to talk of a scientific religion as an equilateral triangle? If it is a triangle at all, which there is not the remotest reason to suppose—but I cannot argue with you? You might as well call it a dodecahedron, or the cube root of minus nothing.'

'Oh, very well,' said the theologian with exasperating coolness. 'I thought it possible that even your blind prejudice might not refuse to listen to a simple mathematical demonstration of the possibility of a true scientific religion, but I find that I was mistaken. I am not annoyed—not at all. I prefer to look with lenity upon this outburst of passion, which might, I admit, have roused the anger of a theologian of the old school. But, believe me, I personally feel towards you no enmity—only the profoundest compassion.'

Inarticulate sound from the professor.

'I find in you,' continued the theologian with benevolence, 'much to tolerate, much even to admire. I regret that, formerly, some of my predecessors may have been led, by your aggressive and turbulent spirit, to form unnecessarily harsh judgments of your character, and put unnecessarily tight thumbscrews on your thumbs; but as for me, I desire to win you by sympathy and affection and physico-theological afternoon parties, not to coerce you by vituperation. Your eye of Reason, as I have often observed, is already sufficiently developed; supplement it with the eye of Faith, and you will be quite complete. It will then only remain for you to learn which objects it is necessary to view with which eye, and carefully to close the other. This takes a little practice (which must not be attempted in Society), but I am sure that a person of your attainments will easily master the difficulty. We will then joyfully receive you into our ranks. No sacrifice on your part will be required; you will retain the old distinction of F.R.S., of which you have always been justly proud; but we shall take the liberty of conferring upon you the additional privilege of the honorary title of D.D.'

The professor uttered a brief but trenchant observation, on which the theologian was about to launch down a reply, less brief but equally trenchant. But the poet, as his fate would have it, struck in, in the capacity of a lightning conductor, and succeeded in turning the wrath of both combatants upon his own devoted head.

'If you must quarrel,' he cried, 'pray don't quarrel here. You would fight on the very peaks of Parnassus. I can't think of a word that will rhyme except "design." Stop, now I have it:

'Bright messenger of the Celestial Nine,
Now in translucent ambience entombed.'

Celestial Nine is commonplace, but what can a man do in this region of trivial souls? Soar, my mind! What does "ambience" mean, by the way? Never mind, if the Sublime is unfettered by literal meaning, all the better for the Sublime!'

At this the divine and the philosopher turned upon him together, as they were wont to do every now and then.

'This laxity of terms,' said the professor, 'is unscientific and unpractical.'