If Spinoza had meant that—
But perhaps he hadn't. Perhaps he meant that parts of Papa, the parts you saw most of—his beard, for instance, and his temper—were not quite real, but that some other part of him, the part you couldn't see, might be real in the same way that God was. That would be Papa himself, and it would be God too. And if God could be Papa, he would have no difficulty at all in being Mamma and Mark.
Surely Mamma would see that, if you had to have a God, Spinoza's was by far the nicest God, besides being the easiest to believe in. Surely it would please her to think like that about Papa, to know that his temper was not quite real, and that your sin, when you sinned, was not quite real, so that not even your sin could separate you from God. All your life Mamma had dinned into you the agony of separation from God, and the necessity of the Atonement. She would feel much more comfortable if she knew that there never had been any separation, and that there needn't be any Atonement.
Of course she might not like the idea of sin being somehow inside God. She might say it looked bad. But if it wasn't inside God, it would have to be outside him, supporting itself and causing itself, and then where were you? You would have to say that God was not the cause of all things, and that would be much worse.
Surely if you put it to her like that—? But somehow she couldn't hear herself saying all that to her mother. Supposing Mamma wouldn't listen?
And she couldn't hear herself talking about her happiness, the sudden, secret happiness that more than anything was like God. When she thought of it she was hot and cold by turns and she had no words for it. She remembered the first time it had come to her, and how she had found her mother in the drawing-room and had knelt down at her knees and kissed her hands with the idea of drawing her into her happiness. And she remembered her mother's face. It made her ashamed, even now, as if she had been silly. She thought: I shall never be able to talk about it to Mamma.
Yet—perhaps—now that the miracle had happened—
VIII.
In the morning Miss Lambert took her up to London. She had a sort of idea that the kind lady talked to her a great deal, about God and the Christian religion. But she couldn't listen; she couldn't talk; she couldn't think now.
For three hours, in the train, in the waiting-room at Victoria, while Miss Lambert talked to Papa outside, in the cab, alone with Papa—Miss Lambert must have said something nice about her, for he looked pleased, as if he wouldn't mind if you did stroke his hand—in Mr. Parish's wagonette, she sat happy and still, contemplating the shining, lovely miracle.