You had advanced from the Critique of Pure Reason to the Critique of Practical Reason, and the Critique of Judgment and the Prolegomena. And in the end you were cheated. You would never know the only thing worth knowing. Reality. For all you knew there was no Reality, no God, no freedom, no immortality. Only doing your duty. "You can because you ought." Kant, when you got to the bottom of him, was no more exciting than Mamma. "Du kannst, weil du sollst."
Why not "You can because you shall"? It would never do to let Mamma know what Kant thought. She would say "Your Bible could have told you that."
There was Schopenhauer, though. He didn't cheat you. There was "reine Anschauung," pure perception; it happened when you looked at beautiful things. Beautiful things were crystal; you looked through them and saw Reality. You saw God. While the crystal flash lasted "Wille und Vorstellung," the Will and the Idea, were not divided as they are in life; they were one. That was why beautiful things made you happy.
And there was Mamma's disapproving, reproachful face. Sometimes you felt that you couldn't stand it for another minute. You wanted to get away from it, to the other end of the world, out of the world, to die. When you were dead perhaps you would know. Or perhaps you wouldn't. Perhaps death would cheat you, too.
II.
"Oh—have I come too soon?"
She had found Mr. Sutcliffe at his writing-table in the library, a pile of papers before him. He turned in his chair and looked at her above the fine, lean hand that passed over his face as if it brushed cobwebs.
"They didn't tell me you were busy."
"I'm not. I ought to be, but I'm not."
"You are. I'll go and talk to Mrs. Sutcliffe till you've finished."