Then Nannie forgot him. As if nothing had happened she hung about Horn's yard and the Back Lane, waiting for young Horn. She smiled her trusting smile again. As long as you lived in Morfe you would remember.
Mary didn't blame her mother and Dan for their awful attitude. She couldn't blink the fact that she had begun to care for a man who was no better than young Horn, who had shown her that he didn't care for her by going to Nannie. If he could go to Nannie he was no better than young Horn.
She thought of Lindley's communion with Nannie as a part of him, essential, enduring. Beside it, her own communion with him was not quite real. She remembered his singing; she remembered playing to him and sitting beside him on the bracken as you remember things that have happened to you a long time ago (if they had really happened). She remembered phrases broken from their context (if they had ever had a context): "Das man vom liebsten was man hat…." "If you don't know I can't tell you—Dear." … "And when—when—Then you won't think, you'll know."
She said to herself, "I must have been mad. It couldn't have happened. I must have made it up."
But, if you made up things like that you were mad. It was what Aunt Charlotte had done. She had lived all her life in a dream of loving and being loved, a dream that began with clergymen and ended with the piano-tuner and the man who did the clocks. Mamma and Dan knew it. Uncle Victor knew it and he had been afraid. Maurice Jourdain knew it and he had been afraid. Perhaps Lindley Vickers knew it, too.
There must be something in heredity. She thought: "If there is I'd rather face it. It's cowardly not to."
Lindley Vickers had told her what to read. Herbert Spencer she knew. Haeckel and Ribot were in the London Library Catalogue at Greffington Hall. And Maudsley: she had seen the name somewhere. It was perhaps lucky that Mr. Sutcliffe had gone abroad early this year; for he had begun to follow her through Balzac and Flaubert and Maupassant, since when he had sometimes interfered with her selection.
The books came down in two days: Herbert Spencer's First Principles, the Principles of Biology, the Principles of Psychology; Haeckel's History of Evolution; Maudsley's Body and Mind, Physiology and Pathology of Mind, Responsibility in Mental Disease; and Ribot's Heredity. Your instinct told you to read them in that order, controlling personal curiosity.
For the first time in her life she understood what Spinoza meant by "the intellectual love of God." She saw how all things work together for good to those who, in Spinoza's sense, love God. If it hadn't been for Aunt Charlotte and Lindley Vickers she might have died without knowing anything about the exquisite movements and connections of the live world. She had spent most of her time in the passionate pursuit of things under the form of eternity, regardless of their actual behaviour in time. She had kept on for fifteen years trying to find out the reality—if there was any reality—that hid behind appearances, piggishly obtuse to the interest of appearances themselves. She had cared for nothing in them but their beauty, and its exciting play on her emotions. When life brought ugly things before her she faced them with a show of courage, but inwardly she was sick with fear.
For the first time she saw the ugliest facts take on enchantment, a secret and terrible enchantment. Dr. Mitchell's ape-faced idiot; Dr. Browne's girl with the goose-face and goose-neck, billing her shoulders like a bird.