In those three weeks Anne felt that she had been brought very near to God. She had not known such stillness and content since the days at Scarby that had made her life terrible. It was as if Edith's spirit in bliss had power given it to help her sister, to draw Anne with it into the divine presence.
And the dead woman bound the living to each other also, as she had said. How she bound them Anne had not realised until to-day. It was Mrs. Elliott's day, her Thursday. Anne had spent half an hour in Thurston Square, and had come away with a cold, unsatisfactory feeling towards Fanny. Fanny, for the first time, had jarred on her. She had so plainly hesitated between condolence and congratulation. She seemed to be secretly rejoicing in Edith Majendie's death. Her manner intimated clearly that a burden had been removed from her friend's life, and that the time had now come for Anne to blossom out and enjoy herself. Anne had been glad to get away from Fanny, to come back to the house in Prior Street and to find Walter waiting for her. Fanny, in spite of her intellectual rarity, lacked the sense that, after all, he had, the sense of Edith's spiritual perfection. Strangely, inconsistently, incomprehensibly, he had it. He and his wife had that in common, if they had nothing else. They were bound to each other by Edith's dear and sacred memory, an immaterial, immortal tie. They would always share their knowledge of her. Other people might take for granted that her terrible illness had loosened, little by little, the bond that held them to her. They knew that it was not so. They never found themselves declining on the mourner's pitiful commonplaces, "Poor Edie"; "She is released"; "It's a mercy she was taken." It was their tribute to Edith's triumphant personality that they mourned for her as for one cut off in the fulness of a strong, beneficent life.
For those three weeks Anne remained to her husband all that she had been on the night of Edith's burial.
And, as she felt that nobody but her husband understood what she had lost in Edith, she realised for the first time his kindred to his sister. She forced herself to dwell on his many admirable qualities. He was unselfish, chivalrous, the soul of honour. On his chivalry, which touched her more nearly than his other virtues, she was disposed to put a very high interpretation. She felt that, in his way, he acknowledged her spiritual perfection, also, and reverenced it. If their relations only continued as they were, she believed that she would yet be happy with him. To think of him as she had once been obliged to think was to profane the sorrow that sanctified him now. She was persuaded that the shock of Edith's death had changed him, that he was ennobled by his grief. She could not yet see that the change was in herself. She said to herself that her prayers for him were answered.
For it was no longer an effort, painful and perfunctory, to pray for her husband. Since Edith's death she had prayed for him, as she had prayed in the time of reconciliation that followed her first discovery of his sin. She was horrified when she realised how in six years her passion of redemption had grown cold. It was there that she had failed him, in letting go the immaterial hold by which she might have drawn him with her into the secret shelter of the Unseen. She perceived that in those years her spiritual life had suffered by the invasion of her earthly trouble. She had approached the silent shelter with cries of supplication for herself and for her child, the sweet mortal thing she had loved above all mortal things. Every year had made it harder for her to reach the sources of her help, hardest of all to achieve the initiatory state, the nakedness, the prostration, the stillness of the dedicated soul. Too many miseries cried and strove in her. She could no longer shut to her door, and bar the passage to the procession of her thoughts, no longer cleanse and empty her spirit's house for the divine thing she desired to dwell with her.
And now she was restored to her peace; lifted up and swept, effortless, into the place of heavenly help. Anne's soul had no longer to reach out her hand and feel her way to God, for it was God who sought for her and found her. She heard behind her, as it were, the footsteps of the divine pursuing power. Once more, as in the mystic days before her marriage, she had only to close her eyes, and the communion was complete. At night, when her prayer was ended, she lay motionless in the darkness, till she seemed to pass into the ultimate bliss, beyond the reach of prayer. There were moments when she felt herself to be close upon the very vision of God, the beatitude of the pure.
After these moments Anne found herself contemplating her own inviolate sanctity.
There was in Anne an immense sincerity, underlying a perfect tangle of minute deceptions and hypocrisies. She was not deceived as to the supreme event. She was truly experiencing the great spiritual passion which, alone of passions, is destined to an immortal satisfaction. She had all but touched the end of the saint's progress. But she was ignorant, both of the paths that brought her there, and the paths that had led and might again lead, her feet astray.
Each night, when she closed her bedroom door, she felt that she was entering into a sanctuary. She was profoundly, tenderly grateful to her husband for the renunciation that made that refuge possible to her. She accepted her blessed isolation as his gift.
This Thursday had been a day of little lacerating distractions. She had gone through it thirsting for the rest and surrender, the healing silence of the night.