The Tree of Heaven

by May Sinclair

And all this meant that there was no place in Ireland for a man of his talents and his temperament. His enemies called him an opportunist: but he was a opportunist gone wrong, abandoned to an obstinate idealism, one of those damned and solitary souls that only the north of Ireland produces in perfection. For the Protestantism of Ulster breeds rebels like no other rebels on earth, rebels as strong and obstinate and canny as itself. Before he was twenty-one Stephen had revolted against the material comfort and the spiritual tyranny of his father's house.

He was the great-grandson of an immigrant Lancashire cotton spinner settled in Belfast. His western Irish blood was steeled with this mixture, and braced and embittered with the Scottish blood of Antrim where his people married.

Therefore, if he had chosen one career and stuck to it he would have been formidable. But one career alone did not suffice for his inexhaustible energies. As a fisher of opportunities he drew with too wide a net and in too many waters. He had tried parliamentary politics and failed because no party trusted him, least of all his own. And yet few men were more trustworthy. He turned his back on the House of Commons and took to journalism. As a journalistic politician he ran Nationalism for Ireland and Socialism for England. Neither Nationalists nor Socialists believed in him; yet few men were more worthy of belief. In literature he had distinguished himself as a poet, a playwright, a novelist and an essayist. He did everything so well that he was supposed not to do anything quite well enough. Because of his politics other men of letters suspected his artistic sincerity; yet few artists were more sincere. His very distinction was unsatisfying. Without any of the qualities that make even a minor statesman, he was so far contaminated by politics as to be spoiled for the highest purposes of art; yet there was no sense in which he had achieved popularity.

Everywhere he went he was an alien and suspected. Do what he would, he fell between two countries and two courses. Ireland had cast him out and England would none of him. He hated Catholicism and Protestantism alike, and Protestants and Catholics alike disowned him. To every Church and every sect he was a free thinker, destitute of all religion. Yet few men were more religious. His enemies called him a turner and a twister; yet on any one of his lines no man ever steered a straighter course.

A capacity for turning and twisting might have saved him. It would at any rate have made him more intelligible. As it was, he presented to two countries the disconcerting spectacle of a many-sided object moving with violence in a dead straight line. He moved so fast that to a stationary on-looker he was gone before one angle of him had been apprehended. It was for other people to turn and twist if any one of them was to get a complete all-round view of the amazing man.

But taken all round he passed for a man of hard wit and suspicious brilliance.

And he belonged to no generation. In nineteen-thirteen he was not yet forty, too old to count among the young men, and yet too young for men of his own age. So that in all Ireland and all England you could not have found a lonelier man.

The same queer doom pursued him in the most private and sacred relations of his life. To all intents and purposes he was married to Vera Harrison and yet he was not married. He was neither bound nor free.

All this had made him sorrowful and bitter.

And to add to his sorrowfulness and bitterness he had something of the Celt's spiritual abhorrence of the flesh; and though he loved Vera, after his manner, there were moments when Vera's capacity for everlasting passion left him tired and bored and cold.