The bear thus killed was the true ursus arctos, or brown bear—the latter name being given to him from the colour of his fur, which, in ninety-nine cases out of every hundred, is a uniform brown. The name, however, is not appropriate, since there are other brown bears belonging to very different species.
Having secured his robe, as we have seen, the next call of our hunters was to obtain a skin from the body of his black brother. They were well aware that this would not be so easy of accomplishment, from the simple fact, that the ursus niger, or “European black bear,” is one of the rarest of animals—indeed, so few of them are obtained, that out of a thousand skins of the European bear that pass through the hands of the furriers, not more than two or three will be found to be of the black variety.
It is true that they were just in the country where they would be most likely to fall in with one; for it is only in the northern zone of Europe (and Asia also) where the black ones are found. This variety is not encountered in the southern ranges of mountains in the Alps, Pyrenees, and Carpathians. Whether this black bear is a distinct species was not a question with them. They knew that by most naturalists he is recognised as a variety—by some a permanent one. It was therefore certainly included in the conditions of their father’s letter; and a skin must be procured coute qui coute. This done, they would have no further business in Lapland, but might proceed at once to the Pyrenees.
It was not necessary to procure skins of the grey or silver bear, nor that with the white ring round its neck—known as the ringed or collared bear. As Alexis had said, it is acknowledged by all who know the ursus arctos his native haunts, that these are mere accidental varieties. The true “collared bear” (ursus collaris) is not found in Lapland,—only in northern Asia and Kamschatka, and it is he that is known as the “Siberian bear.” The boys therefore were not “bound” by their covenant to procure these varieties; but for all that, they were gratified at going beyond the strict letter of their agreement, which good luck enabled them to do; for while scouring the country in search of the ursus niger, they chanced upon another brown bear, a female, with three cubs, one of which was brown, like the mother; the second had the white ring round its neck, and the third was as grey as a little badger! All four were taken; and the young hunters not only had the gratification of being able to send the different varieties of skins to their father’s museum, but an additional satisfaction was afforded to Alexis, the naturalist, by this grand family capture. It proved incontestably, what he already suspected, and what, moreover, the native peasants and hunters had told him, that the “silver” and “ringed” bears were identical with the ursus arctos.
Notwithstanding their joy at the capture of the old she, and her parti-coloured pets, they were yet very anxious about the black bear. They had hunted all the forests and mountains for miles around, and had even succeeded in killing several other specimens of “Brownie,” but no “Blackie” was to be met with.
It had now got known among the native hunters what they were in search of; and, as they had offered a liberal reward to any one who could guide them to the haunt or den of a real black bear, it was not unlikely they should soon hear of one.
In this expectation they were not deceived. About a week after the offer had been proclaimed, a Finnish peasant (one of the Quäns, as they are called) made his appearance at their headquarters, add announced that he had “ringed” a black bear. It was welcome tidings; and the young Russians at once proceeded to the indicated place.
It may be necessary to explain what the man meant when he told them he had “ringed” the bear; since that is a phrase of specific meaning throughout the countries of Scandinavia. In these countries, when the track of a bear is observed in the snow, it is followed up by the person who has discovered it, with the intention of “ringing” the animal—that is, ascertaining as near as maybe, the locality in which it may have halted from its rambles, and lain down to rest. Of course, if the person thus trailing the bear be a hunter—or if it be a party of hunters actually engaged in the chase, they will keep on until they have found the bear in his den. But in nine cases out of ten, bears are not pursued in this fashion. Generally, their haunt—whether temporary or otherwise—has been ascertained beforehand, by some shepherd or woodcutter, and a party of hunters then proceeds to the spot, and makes a surround of the animal before rousing him from his lair.
This “surround,” however, has nothing whatever to do with the “ringing” of the bear, which is an operation of a different character, and is performed by the party who has first chanced upon the tracks. The mode of proceeding is simply to follow the trail, or spar, of the bear as silently as possible—until the tracker has reason to believe that the animal is not far off. This he discovers by observing that the spar no longer trends in a direct line, but doubles about in zigzags, and backward turnings, upon itself; for when a bear intends to lie down, it is his habit to quarter the ground in every direction, precisely as does the hare before squatting in her form.
Many other animals observe a similar caution before going to rest.