One remarkable fact discloses itself in these episodes of Floridian life. It is well-known that slaves thus stolen from the Indians always returned to their owners whenever they could! To secure them from finding their way back, the Dexters and Douglasses were under the necessity of taking them to some distant market, to the far “coasts” of the Mississippi—to Natchez or New Orleans.
There is but one explanation of this social phenomenon; and that is, that the slaves of the Seminole were not slaves. In truth they were treated with an indulgence to which the helot of other lands is a stranger. They were the agriculturists of the country, and their Indian master was content if they raised him a little corn—just sufficient for his need—with such other vegetable products as his simple cuisine required. They lived far apart from the dwellings of their owners. Their hours of labour were few, and scarcely compulsory. Surplus product was their own; and in most cases they became rich—far richer than their own masters, who were less skilled in economy. Emancipation was easily purchased, and the majority were actually free—though from such claims it was scarcely worth while to escape. If slavery it could be called, it was the mildest form ever known upon earth—far differing from the abject bondage of Ham under either Shem or Japheth.
It may be asked how the Seminoles became possessed of these black slaves? Were they “runaways” from the States—from Georgia and the Carolinas, Alabama, and the plantations of Florida? Doubtless a few were from this source; but most of the runaways were not claimed as property; and, arriving among the Indians, became free. There was a time when by the stern conditions of the Camp Moultrie Covenant these “absconding” slaves were given up to their white owners; but it is no discredit to the Seminoles, that they were always remiss in the observance of this disgraceful stipulation. In fact, it was not always possible to surrender back the fugitive negro. Black communities had concentrated themselves in different parts of the Reserve, who under their own leaders were socially free, and strong enough for self-defence. It was with these that the runaways usually found refuge and welcome. Such a community was that of “Harry” amidst the morasses of Pease Creek—of “Abram” at Micosauky—of “Charles” and the “mulatto king.”
No; the negro slaves of the Seminoles were not runaways from the plantations; though the whites would wish to make it appear so. Very few were of this class. The greater number was the “genuine property” of their Indian owners, so far as a slave can be called property. At all events, they were legally obtained—some of them from the Spaniards, the original settlers, and some by fair purchase from the American planters themselves.
How purchased? you will ask. What could a tribe of savages give in exchange for such a costly commodity? The answer is easy. Horses and horned cattle. Of both of these the Seminoles possessed vast herds. On the evacuation by the Spaniards the savannas swarmed with cattle, of Andalusian race—half-wild. The Indians caught and reclaimed them—became their owners.
This, then, was the quid pro quo—quadrupeds in exchange for bipeds!
The chief of the crimes charged against the Indians was the stealing of cattle—for the white men had their herds as well. The Seminoles did not deny that there were bad men amongst them—lawless fellows difficult to restrain. Where is the community without scamps?
One thing was very certain. The Indian chiefs, when fairly appealed to, have always evinced an earnest desire to make restoration: and exhibited an energy in the cause of justice, entirely unknown upon the opposite side of their border.
It differed little how they acted, so far as regarded their character among their white neighbours. These had made up their mind that the dog should be hanged; and it was necessary to give him a bad name. Every robbery, committed upon the frontier was of course the act of an Indian. White burglars had but to give their faces a coat of Spanish brown, and justice could not see through the paint.