Guapo now backed himself out of the hut, and joyfully announced the discoveries he had made. The travellers dismounted. The horse and mule were picketed on lassoes on the plain. The llamas were left to go at will. They would not stray far from their owner.

It was piercing cold in this highland region. Doña Isidora and the children entered the hut, while Don Pablo and Guapo remained without for the purpose of collecting fuel. There was not a stick of wood, as no trees of any sort grew near. Both strayed off upon the plain to gather the taquia, or ordure of the cattle, though no cattle were in sight. Their tracks, however, were visible all around.

While engaged thus, the old Indian suddenly raised himself from his stooping position with an exclamation that betokened alarm. What had startled him? A loud bellowing was heard—it was the bellowing of a bull. But what was there in that sound to alarm two full-grown men? Ah! you know not the bulls of the Puna.

Coming around a promontory of rocks a large black bull was in sight. He was approaching them in full run, his head thrown down, his eyes glaring fiercely. At every spring he uttered a roar, which was terrific to hear. A more horrid object it would be difficult to conceive. You may suppose that an adventure with an enraged bull is one of an ordinary character, and may occur any day, even in the green meadow pastures of Old England. So it is, if the animal were only an English bull. But it is a far different affair with the bulls of the Puna.

Throughout all Spanish America animals of this kind are of a fiercer nature than elsewhere. It is from them the bulls used in the celebrated fights are obtained; and, perhaps, the race has been made fiercer by the treatment they receive on such occasions—for many of those that exhibit in the arena are afterwards used to breed from. But, in general, the Spanish-American “vacqueros,” or cattle-herds, treat the cattle under their charge with much cruelty, and this has the effect of rendering them savage. Even in herds of cattle where there are no bulls, there are cows so dangerous to approach, that the vacqueros never attempt driving them unless when well mounted.

A Mexican or South American cattle-herd is, therefore, always a mounted man. There is a difference, too, among the bulls in different parts of these countries. On the Llanos of Venezuela they are not so fierce as those of the Puna, and they are more and less so in different parts of Mexico and the Pampas of Buenos Ayres.

The Puna bulls are, perhaps, the fiercest and most dangerous of all. They are more than half wild. They scarcely ever see a human being, and they will attack one upon sight. To a mounted man there is little danger, unless by the stumbling or falling of his horse; but many a poor Indian, crossing these high plains afoot, has fallen a sacrifice to these vengeful brutes.

Both Don Pablo and Guapo knew all this, and therefore were aware of their own danger. Neither had a weapon—not so much as a stick. They had laid aside their knives and other arms, which had been carried inside the hut. To reach the hut before the bull reached them would be impossible; the brute was coming nearly from it—for he had issued from some shelter in the rocks not far off. They were full two hundred yards out upon the plain, and to run in the direction of the rocks would have been to run counter to the bull, and meet him face to face! Their danger was imminent. What was to be done?

There was not much time left them for consideration. The furious animal was within thirty paces distance, roaring loudly, shaking his head and brandishing his long sharp horns. At this moment a happy thought occurred almost simultaneously to Don Pablo and the Indian. The evening, as we have already said, was piercing cold, and both, in going out to collect the fuel, had worn their ponchos.

The trick of the matador with his red cloak suggested itself in this moment of peril. Both had seen it performed—Don Pablo often—and knew something of the “way.” In a moment both had stripped the ponchos from their shoulders, and, placing themselves à la matador, awaited the onset of the bull. It was agreed that as soon as the bull was “hooded” by either, that both should run at all speed to the rocks, where they could easily climb out of reach of the animal.