Von Bloom had his eye upon the young puppies, and all three made a rush towards them. But it was to no purpose. Cunning as their fathers and mothers, the little fellows forsook their meal at first sight of the intruders, and darted off into their caves!

But they were not cunning enough to escape the snares, which were laid for them every day for a week after; and, before the end of that time, more than a dozen of them were safely domiciled in a little kennel built especially for their use, under the shadow of the great nwana-tree.

In less that six months from that time, several of them were in the field, and trained to the chase of the elephant, which duty they performed with all the courage and skill that could have been shown by hounds of the purest breed!


[Top]

CHAPTER XLVI.

CONCLUSION.

For several years Von Bloom led the life of an elephant-hunter. For several years the great nwana-tree was his home, and his only companions his children and domestics. But, perhaps, these were not the least happy years of his existence, since, during all the time both he and his family had enjoyed the most estimable of earthly blessings,—health.

He had not allowed his children to grow up without instruction. He had not permitted them to lapse into the character of mere “Bush-boys.” He had taught them many things from the book of nature,—many arts that can be acquired as well on the karoo as in the college. He had taught them to love God, and to love one another. He had planted in their minds the seeds of the virtuous principles,—honour and morality,—without which all education is worthless. He had imbued them with habits of industry and self-reliance, and had initiated them into many of the accomplishments of civilised life—so that upon their return to society they might be quite equal to its claims. Upon the whole, those years of the exile's life, spent in his wilderness home, formed no blank in his existence. He might look back upon them with feelings of satisfaction and pleasure.

Man, however, is formed for society. The human heart, properly organised, seeks communion with the human heart; and the mind, especially when refined and polished by education, loves the intercourse of social life, and, when deprived of it, will always yearn to obtain it.