On waking up the next morning, our adventurers were gratified with a bit of intelligence communicated by the Krooman: that they were to have a day of rest. A camel was also to be killed for food.
The Arabs were going to divide amongst themselves the slaves taken from Golah; and the opportunity was not to be lost of recruiting their strength for a long journey.
As Sailor Bill reflected upon their sufferings since leaving that same place two days before, he expressed regret that they had not been captured before leaving the well, and thus spared the horrors they had endured.
Stimulated by the remembrance of so much suffering needlessly incurred, he asked the Krooman to explain the conduct of their new masters.
The Krooman’s first attempt at satisfying his curiosity was to state that the Arabs had acted after a manner peculiar to themselves, in other words, that it was “a way they had.”
The old sailor was not satisfied with this answer; and pressed for a further explanation.
He was then told that the robbers on the desert were always in danger of meeting several caravans at a watering-place; and that any act of violence committed there would bring upon the perpetrators everlasting disgrace, as well as the enmity of all desert travellers. The Krooman explained himself by saying, that should a caravan of a hundred men arrive at the well, they would not now interfere in behalf of Golah, but would only recognise him as a slave. On the contrary, had they found him engaged in actual strife with the robbers, they would have assisted him.
This was satisfactory to all but Bill. Even Colin, who had been buried alive, and Terence, who had been so unmercifully beaten, were pleased at their change of masters on any terms; but the old sailor, sailor-like, would not have been himself without some cause of complaint.
Before their newly acquired wealth could be divided, the Arabs had to come to some resolution as to the disposal of the black sheik; who still remained so unmanageable that he had to be kept bound, with a guard placed over him.
The Arabs could not agree amongst themselves as to what should be done with him. Some of them urged that, despite the colour of his skin, he might be a true believer in the Prophet; and that, notwithstanding his manner of trading and acquiring wealth, a system nearly as dishonest as their own, he was entitled to his liberty, with a certain portion of his property.