This they permitted him to do; but when the water was offered to Golah it was again refused.
The black sheik would not receive either food or drink from the hand of a master.
The sangleh was then consumed by the Arab with a real or sham profession of gratitude; the water was poured into a bucket, and given to one of the camels; and the two calabashes were returned to the women.
Neither a keen longing for food, nor a burning thirst for water, could divert Golah’s thoughts from the contemplation of something that was causing his soul extreme anguish.
His physical torture seemed, for the time, extinguished by some deep mental agony.
Again the wives, the unloved ones, advanced towards him, bearing water and food; and again the Arab stepped forward to intercept them. The two women persisted in their design, and, while opposing the efforts of the Arab to turn them back, they called on the two youths, the relatives of the black sheik, as also on Fatima, to assist them.
Of the three persons thus appealed to, only Golah’s son obeyed their summons; but his attempt to aid the women was immediately frustrated by the Arab, who claimed him as a slave, and who now commanded him to stand aside. His command having no effect, the Arab proceeded to use force. At the risk of his life the youth resisted. He dared to use violence against a master, a crime that on the desert demands the punishment of death.
Aroused from his painful reverie by the commotion going on around him, Golah, seeing the folly of the act, shouted to his son to be calm, and yield obedience; but the youth, not heeding the command of his father, continued his resistance. He was just on the point of being cut down, when the Krooman ran forward, and pronouncing in Arabic two words signifying “father and son”, saved the youth’s life. The Arab robber had sufficient respect for the relationship to stay his hand from committing murder; but to prevent any further trouble with the young fellow, he was seized by several others, fast bound, and flung to the ground by the side of his father.
The two women, still persisting in their design to relieve the wants of their unfortunate husband, were then knocked down, kicked, beaten, and finally dragged inside the tents.
This scene was witnessed by Fatima; who, instead of showing sympathy, appeared highly amused by it, so much so as even to give way to laughter. Her unnatural behaviour once more roused the indignation of her husband.