While Colonel Armstrong, and his friends, are enjoying themselves in the refectory of the ancient mission-house, in the midst of their laughing hilarity, the painted cavaliers have been making approach, and are now halted, within less than half-a-mile from its walls. In such fashion as shows, they do not intend a long stay in their stopping place. Not a saddle is removed, or girth untightened; while the bridles, remaining on their horses’ heads, are but used as halters to attach them to the trees.
The men have dismounted, but not to form camp, or make bivouac. They kindle no fires, nor seem caring to cook, or eat. They drink, however; several of them taking flasks from their saddle pouches, and holding them to their heads bottom upward. Nothing strange in this. The Texan Indian, whether Comanche, Kiowa, or Lipan, likes his fire-water as much as a white man, and as constantly carries it along with him. The only peculiarity about these is that, while quaffing, they do not talk in the Indian tongue, but English of the Texan idiom, with all its wild swearing!
The place where they have halted is a bit of glade-ground, nearly circular in shape, only half-encompassed by timber, the other half being an embayment of the bluffs, twin to those on the opposite side of the river bottom. It is shaded three-quarters across by the cliff, the moon being behind this. The other quarter, on the side of the trees, is brilliantly lit up by her beams, showing the timber thick and close along its edge, to all appearance impassable as the façade of rugged rock frowning from the opposite concave of the enclosed circle. Communicating with this are but two paths possible for man or horse, and for either only in single file. One enters the glade coming up the river bottom along the base of the bluff; the other debouches at the opposite end, still following the cliff’s foot. By the former the Indians have entered; but by the latter it is evident they intend going out, as their eyes are from time to time turned towards it, and their gestures directed that way. Still they make no movement for resuming their march, but stand in gathered groups, one central and larger than the rest. In its midst is a man by nearly the head taller than those around him: their chief to a certainty. His authority seems acknowledged by all who address him, if not with deference, in tone and speech telling they but wait for his commands, and are willing to obey them. He, himself, appears waiting for something, or somebody else, before he can issue them, his glance continually turning towards the point where the path leads out upwards.
Impatiently, too, as ever and anon he pulls out a watch and consults it as, to the time. Odd to see a savage so engaged; above all possessed of a repeater! Still the Indians of to-day are different from those of days past, and have learnt many of the white man’s ways—even to wearing watches. The man in question seems to know all about it; and has his reasons for being particular as to the hour. He is evidently acting upon a preconcerted plan, with the time fixed and fore-arranged. And evident also that ten is the hour awaited; for, while in the act of examining his dial, the old mission clock, restored to striking, tolls just so many times; and, before the boom of its cracked bell has ceased rolling in broken reverberation through the trees, he thrusts the watch hurriedly into his fob. Then stands in expectant attitude, with eyes upon the embouchure of the upper path, scanning it more eagerly than ever. There is a strange coincidence between the strokes of the clock and the flashes of Fernanda powder—both numbering the same. Though not strange to the leader of the savage troop. He knows what it is—comprehends the significance of the signal—for signal it has been. A dread one, too, foreboding danger to innocent people. One who could behold this savage band, scrutinise the faces of those composing it, witness the fierce wicked flashes from their eyes, just as the clock is striking, would send up a prayer for the safety of Colonel Armstrong and his colonists.
If further informed as to who the savages are, the prayer would sure be succeeded by the reflection—“Heaven help his daughters! If God guard not, a fearful fate will be theirs—a destiny worse than death!”
Chapter Fifty.
An uncanny skulker.
Still within the garden are the young girls—still standing under the shadow of the two trees that furnished the contrasting symbols,—unconscious of danger near. Helen’s speech, suggesting such painful sequence, has touched her sister to the quick, soon as spoken, afflicting also herself; and for a time they remain with entwined arms and cheeks touching—their tears flowing together. But Jessie’s sobs are the louder, her grief greater than that she has been endeavouring to assuage.