On reaching the bank of the igaripé, the araguatoes were evidently at fault. Their intention had been to proceed down along the main river, and the creek now interfered. Its water lay directly across their course, and how were they to get over it? Swim it, you may say. Ha! little do you know the dread these creatures have of water. Yes; strange to say, although many species of them pass their lives upon trees that overhang water, or even grow out of it, they are as much afraid of the water beneath them as if it were fire. A cat is not half so dainty about wetting her feet as some monkeys are; and besides a cat can swim, which the monkeys cannot—at best so badly that in a few minutes they would drown. Strange, is it not, that among animals, those that approach nearest to man, like him are not gifted by nature with the power of swimming? It is evident, then, that that is an art left to be discovered by the intellect of man. To fall into the water would be a sad mishap for a monkey, not only on account of the ducking, but of the danger. There is not much likelihood of an araguato falling in. Even though one branch may have broken and failed it, in the great concave sphere which it can so quickly trace around it by means of its five long members, it is sure of finding a second. No; the araguatoes might spend a lifetime in the flooded forest without even wetting a hair farther than what is wetted by the rain.
From their movements, it was evident the igaripé had puzzled them; and a consultation was called among the branches of the tall tree already mentioned. Upon one of the very highest sat the large old fellow who was evidently leader of the band. His harangue was loud and long, accompanied by many gestures of his hands, head, and tail. It was, no doubt, exceedingly eloquent. Similar speeches delivered by other old araguato chiefs, have been compared to the creaking of an ungreased bullock-cart, mingled with the rumbling of the wheels!
Our party thought the comparison a just one. The old chief finished at length. Up to this point not one of the others had said a word. They all sat silent, observing perfect decorum; indeed, much greater than is observed in the great British Parliament or the Congress of America. Occasionally one of the children might utter a slight squeak, or throw out its hand to catch a mosquito; but in such cases a slap from the paw of the mother, or a rough shaking, soon reduced it to quiet. When the chief had ended speaking, however, no debate in either Congress or Parliament could have equalled the noise that then arose. Every araguato seemed to have something to say, and all spoke at the same time. If the speech of the old one was like the creaking of a bullock-cart, the voices of all combined might appropriately be compared to a whole string of these vehicles, with half the quantity of grease and a double allowance of wheels!
Once more the chief, by a sign, commanded silence, and the rest became mute and motionless as before.
This time the speech of the leader appeared to refer to the business in hand—in short, to the crossing of the igaripé. He was seen repeatedly pointing in that direction, as he spoke, and the rest followed his motions with their eyes.
Chapter Forty Eight.
Bridging an Igaripé.
The tree upon which the araguatoes were assembled stood near the edge of the water, but there was another still nearer. This was also a tall tree free of branches for a great way up. On the opposite bank of the igaripé was a very similar tree, and the long horizontal branches of the two were separated from each other by a space of about twenty feet. It was with these two trees that the attention of the araguatoes appeared to be occupied; and our travellers could tell by their looks and gestures that they were conversing about, and calculating, the distance between their upper branches. For what purpose? Surely they do not expect to be able to make a crossing between them? No creature without wings could pass from the one to the other! Such were the questions and doubts expressed by Leon, and indeed by all except Guapo, but Guapo had seen araguatoes before, and knew some of their tricks. Guapo, therefore, boldly pronounced that it was their intention to cross the igaripé by these two trees. He was about to explain the manner in which they would accomplish it, when the movement commenced, and rendered his explanation quite unnecessary.