To me one of the most insoluble of these mysteries was that of Old Zeb’s own existence; and I was acquainted with him for a considerable time before I could unravel the clue to it. He stood six feet in boots, fabricated out of the tanned skin of an alligator—into the ample tops of which were crowded the legs of a pair of coarse “copperas” trowsers; while the only other garments upon his body were a doeskin shirt, and a “blanket-coat” that had once been green, but, like the leaves of the autumnal forest, had become changed to a sere and yellowish hue. A slouch “felt” shaded his cheeks from the sun; though for this purpose it was not often needed: since it was only upon very rare occasions that Old Zeb strayed beyond the shadows of the “Timber.”

Where he lived, and how he supported himself, were to me the two points that chiefly required clearing up. In the tract of virgin forest, where I was in the habit of meeting him by appointment, there was neither house nor hut. So said the people of Grand Gulf (a small town upon the Mississippi in which I was sojourning). And yet Old Zeb had told me that in this forest region was his home.

It was only after our acquaintance had ripened into a strong feeling of fellowship, that I became his guest; and had the pleasure of spending an hour under his humble roof.

Humble I may truly designate it, since it consisted of the hollow trunk of a gigantic sycamore-tree, still strading and growing!

In this cavity Old Zeb found sufficient shelter for him self, his “squaw,” as he termed Mrs Stump (whose existence was now for the first time revealed to me), his penates, and, when the weather required it, for the tough old cob that carried him in his forest wanderings.

His household was no longer a puzzle; though there still remained the mystery of how he managed to maintain it.

A skilled hunter might easily procure sufficient food for himself and family; but even the hunter disdains a diet exclusively game. There was the coffee (to a strong cup of which I was myself made welcome); the “pone” of corn-bread; the corn itself necessary to the sustenance of the old horse; the muslin gown that shrouded the somewhat angular outlines of Mrs Stump; with many other commodities that could not be procured by a rifle. Even the rifle itself required food not to be found in the forest.

Presuming on our friendly intimacy, I put the question:

“How do you make out to live? You don’t appear to manufacture anything, nor do I see any signs of cultivation around your dwelling. How, then, do you support yourself?”

“Them keeps us—them thar,” answered my host, pointing to a corner of his tree-cabin.