The castaways note this movement with returning alarm, now almost sure that an encounter is inevitable. But again are they gratified at seeing the canoes turn broadside toward them, with bows set sharp for the southern shore, and soon pass from sight.

Their disappearance is caused by the projecting spit, behind which they have paddled, when closing in upon the land.

For what purpose have they put in there? That is the question now asked of one another by the boat-builders. They know that, on the other side of the promontory, there is a deep bay or sound running far inland; how far they cannot tell, having given it only careless glances while gathering cranberries. Probably the Fuegians have gone up it, and that may be the last of them. But what if they have landed on the other side of the spit to stay there? In this case, they will surely at some time come round, if but to despoil the kelp-bed of its shell-fish treasures.

All is conjecture now, with continuing apprehension and suspense. To put an end to the latter, the two youths, alike impatient and impetuous, propose a reconnaissance, to go to the cranberry ridge and take a peep over it.

“No!” objects Seagriff, restraining them. “Ef the savagers are ashore on t’other side, an’ should catch sight o’ ye, yer chances for gettin’ back hyar wouldn’t be worth counting on. They can run faster than chased foxes, and over any sort o’ ground. Therefur, it’s best fer ye to abide hyar till we see what’s to come of it.”

So counselled, they remain, and for hours after nothing more is seen either of the canoes or of their owners, although constant watch is kept for them. Confidence is again in the ascendant, as they now begin to believe that the savages have a wintering-place somewhere up the large inlet, and are gone to it, maybe to remain for months. If they will stay but a week, all will be well, as by that time the boat will be finished, launched, and away.

Confidence of brief duration, dispelled almost as soon as conceived! The canoes again appear on the open water at the point of the promontory, making around it, evidently intending to run between the kelp-bed and the shore, and probably to land by the shell-heap. With the castaways it is a moment of dismay. No longer is there room for doubt; the danger is sure and near. All the men arm themselves as best they can, with boat-hook, axe, mallet, or other carpentering tool, resolved on defending themselves to the death.

But now a new surprise and puzzle greets them. As the canoes, one after another, appear around the point, they are seen to be no longer crowded, but each seems to have lost nearly half its crew. And of those remaining nearly all are women and children—old women, too, with but the younger of the girls and boys. A few aged men are among them, but none of the middle-aged or able-bodied of either sex. Where are these? and for what have they left the canoes? About this there is no time for conjecture. In less than five minutes after their re-appearance, the paddled craft are brought to shore by the shell-heap, and all—men, women, children, and dogs—scramble out of them. The dogs are foremost, and are first to find that the place is already in possession. The keen-scented Fuegian canines, with an instinctive antipathy to white people, immediately on setting paw upon land, rush up to the camp and surround it, ferociously barking and making a threatening show of teeth; and it is only by vigorously brandishing the boat-hook that they can be kept off.

Their owners, too, are soon around the camp; as they come within sight of its occupants, one after another crying out in surprise, “Akifka akinish!” (“White man!”)

The castaways now see themselves begirt by an array of savage creatures, such as they have never seen before, though they have had dealings with uncivilised beings in many lands. Two score ugly old women, wrinkled and blear-eyed, and with tangled hair hanging over their faces, every one a match for Macbeth’s witches, and with them a number of old men stoop-shouldered, and of wizard aspect, each a very Caliban. Even the boys and girls have an impish, unearthly look, like the dwarfs that figure on the stage in a Christmas pantomime. But neither old nor young show fear, or any sign of it. On the contrary, on every face is a fierce, bold expression, threatening and aggressive, while the hoarse guttural sounds given out by them seem less like articulate speech than like the chattering of apes. Indeed, some of the old men are themselves more like monkeys than human beings, reminding Captain Gancy of the time when he was once beset in a South African kloof, or ravine, by a troop of barking and gibbering dog-faced baboons.