That the men sheltered behind the waggons have not “gone under” at the first onslaught is significative of their character. Of a surety they are not common emigrants, crossing the prairies on their way to a new home. Had they been so, they could not have “corralled” their unwieldy vehicles with such promptitude; for they had started from their night camp, and the attack was made while the train was in motion—advantage being taken of their slow drag through the soft, yielding sand. And had they been but ordinary emigrants they would not have stood so stoutly on the defence, and shown such an array of dead enemies around them. For among the savages outside can be seen at least a score of lifeless forms lying prostrate upon the plain.
For the time, there is a suspension of hostilities. The red men, disappointed by the failure of their first charge, have retreated back to a safe distance. The death-dealing bullets of the whites, of which they have had fatal proof, hold them there.
But the pause is not likely to be for long, as their gestures indicate. On one side of the circle a body of them clumped together hold counsel. Others gallop around it, bearing orders and instructions that evidently relate to a changed plan of attack. With so much blood before their eyes, and the bodies of their slain comrades, it is not likely they will retire from the ground. In their shouts there is a ring of resolved vengeance, which promises a speedy renewal of the attack.
“Who do you think they are?” asks Frank Hamersley, the proprietor of the assaulted caravan. “Are they Comanches, Walt?”
“Yis, Kimanch,” answers the individual thus addressed; “an’ the wust kind o’ Kimanch. They’re a band o’ the cowardly Tenawas. I kin tell by thar bows. Don’t ye see that thar’s two bends in ’em?”
“I do.”
“Wal, that’s the sort o’ bow the Tenawas carry—same’s the Apash.”
“The Indians on this route were reported friendly. Why have they attacked us, I wonder?”
“Injuns ain’t niver friendly—not Tenawas. They’ve been riled considerably of late by the Texans on the Trinity. Besides, I reck’n I kin guess another reezun. It’s owin’ to some whites as crossed this way last year. Thar war a scrimmage atween them and the redskins, in the which some squaws got kilt—I mout say murdered. Thar war some Mexikins along wi’ the whites, an’ it war them that did it. An’ now we’ve got to pay for their cussed crooked conduk.”
“What’s best for us to do?”