Yet this same city of Chihuahua challenges weird and wonderful memories. At the mention of its name springs up a host of strange records, the souvenirs of a frontier life altogether different from that wreathed round the history of Anglo-American borderland. It recalls the cowled monk with his cross, and the soldier close following with his sword; the old mission-house, with its church and garrison beside it; the fierce savage lured from a roving life, and changed into a toiling peon, afterwards to revolt against a system of slavery that even religion failed to make endurable; the neophyte turning his hand against his priestly instructor, equally his oppressor; revolt followed by a deluge of blood, with ruinous devastation, until the walls of both mission and military cuartel are left tenantless, and the redskin has returned to his roving.

Such a history has had the city of Chihuahua and the settlements in its neighbourhood. Nor is the latter portion of it all a chronicle of the olden time. Much of it belongs to modern days; ay, similar scenes are transpiring even now. But a few years ago a stranger entering its gates would have seen nailed overhead, and whisked to and fro by the wind, some scores of objects similar to one another, and resembling tufts of hair, long, trailing, and black, as if taken from the manes or tails of horses. But it came not thence; it was human hair; and the patches of skin that served to keep the bunches together had been stripped from human skulls! They were scalps—the scalps of Indians, showing that the Comanche and Apache savages had not had it all their own way.

Beside them could be seen other elevated objects of auricle shape, set in rows or circles like a festooning of child peppers strung up for preservation. No doubt their procurement had drawn tears from the eyes of those whose heads had furnished them, for they were human ears!

These ghastly souvenirs were the bounty warrants of a band whose deeds have been already chronicled by this same pen. They were the trophies of “Scalp Hunters”—vouchers for the number of Indians they had killed.

They were there less than a quarter of a century ago, waving in the dry wind that sweeps over the plains of Chihuahua. For aught the writer knows, they may be there still; or, if not the same, others of like gory record replacing or supplementing them.

It is not with the “Scalp Hunters” we have now to do—only with the city of Chihuahua. And not much with it either. A single scene occurring in its streets is all of Chihuahuaense life to be depicted in this tale.

It was the spectacle of a religious procession—a thing far from uncommon in Chihuahua or any other Mexican town; on the contrary, so common that at least weekly the like may be witnessed. This was one of the grandest, representing the story of the Crucifixion. Citizens of all classes assisted at the ceremony, the soldiery also taking part in it. The clergy, of course, both secular and regular, were its chief supports and propagators. To them it brought bread, and if not butter—since there is none in Chihuahua—it added to their incomes and influence, by the sale of leaden crosses, images of the Virgin Mother, and the numerous sisterhood of saints. In the funcion figured the usual Scripture characters:—The Redeemer conducted to the place of Passion; the crucifix, borne on the shoulders of a brawny, brown-skinned Simon; Pilate the oppressor; Judas the betrayer—in short, every prominent personage spoken of as having been present on that occasion when the Son of Man suffered for our sins.

There is, or was then, an American hotel in Chihuahua, or at least one conducted in the American fashion, though only a mere posada. Among its guests was a gentleman, stranger to the town, as the country. His dress and general appearance bespoke him from the States, and by the same tokens it could be told that he belonged to their southern section. He was in truth a Kentuckian; but so far from representing the type, tall, rough, and stalwart, usually ascribed to the people “Kaintuck,” he was a man of medium size, with a build comparable to that of the Belvidere Apollo. He had a figure tersely set, with limbs well knitted; a handsome face and features of amiable cast, at the same time expressing confidence and courage. A costly Guayaquil hat upon his head, and coat to correspond, bespoke him respectable; his tout ensemble proclaimed him a man of leisure; while his air and bearing were unmistakably such as could only belong to a born gentleman.

Why he was in Chihuahua, or whence he had come to it, no one seemed to know or care. Enough that he was there, and gazing at the spectacular procession as it filed past the posada.

He was regarding it with no eye of wonderment. In all likelihood he had seen such before. He could not have travelled far through Mexico without witnessing some ceremony of a similar kind.