Having the entrée of the first, and the privilege of remaining upon the second, he could not be one of the “bales” of this human merchandise; and yet both costume and complexion forbade the supposition that he was of the slaver’s crew. Both denoted an African origin—though his features were not of a marked African type. Rather were they Asiatic, or, more correctly, Arabian; but, in some respects, differing also from Arab features. In truth, they were almost European; but the complexion again negatived the idea that the individual in question belonged to any of the nationalities of Europe. His hue was that of a light Florentine bronze, with a tinge of chestnut.

He appeared to be about eighteen or nineteen years of age; with a person well proportioned, and possessing the following characteristics:—A fine arched eyebrow, spanning an eye full and rotund; a nose slightly aquiline; thin, well-modelled lips; white teeth—whiter from contrast with the dark shading on the upper lip—and over all an ample chevelure of jet-black hair, slightly curling, but not at all woolly.

In nothing did he differ more, from the dark-skinned helots of the hold, than in his costume. While none of these had any clothing upon their bodies, or next to none, he, on the contrary, was splendidly apparelled—his face, throat, arms, and limbs, from the knee to the ankle, being the only parts not covered by a garment.

A sort of sleeveless tunic of yellow satin, with a skirt that just reached below his knees, was bound around his waist by a scarf of crimson China crape, the ends of which, hanging still lower, were adorned with a fringe-work of gold. Over the left shoulder rested loosely another scarf of blue burnous cloth, concealing the arm over which it hung; while half hidden beneath its draping could be perceived a scimitar in its richly-chased scabbard, with a hilt of carved ivory. A turban on the head, and sandals of Kordofan leather upon the feet, completed his costume.

Notwithstanding the Asiatic character of the dress, and the resemblance of the wearer to those East Indians known as Lascars, he was a true African—though not of that type which we usually associate with the word, and which suggests a certain negroism of features. He was one of a people entirely distinct from the negro—the great nation of the Foolahs (Fellattas)—that race of shepherd warriors whose country extends from the confines of Darfur to the shores of the Atlantic—the lords of Sockatoo and Timbuctoo—those fanatic followers of the false prophet who conspired the death of Laing, and murdered Mungo Park upon the Quorra. Of such race was the individual who stood on the quarter-deck of the slaver.

He was not alone. Three or four others were around him, who also differed from the wretched creatures in the hold. But their dresses of more common material, as well as other circumstances, told that they were his inferiors in rank—in short, his attendants.

The humble mien with which they regarded him, and the watchful attention to his every look and gesture, proclaimed the habitual obedience to which they were accustomed; while the turbans which they wore, and their mode of salutation—the salaam—told of an obeisance Oriental and slavish.

To the richness of the young man’s attire was added a certain haughtiness of mien that proclaimed him a person of rank—perhaps the chieftain of some African tribe.

And such, in reality, he was—a Foolah prince, from the banks of the Senegal.

There, neither his presence nor appearance would have attracted more than passing observation; but here, on the western side of the Atlantic, on board a slave-ship, both required explanation.