An hour and a half of constant riding would bring me to its gate.
At the last moment of twilight we leaped into our saddles; and rode silently into the chapparal that skirted the camp. After filing for some distance through a narrow path, we debouched upon the up-river road—the same that conducted to the rancheria.
The trappers, Rube and Garey, acting as scouts, went forward in the advance. They were on foot—their horses remaining behind with the party.
It was a mode of march I had adopted after some experience in bush-fighting. The scouts of a marching force should always go on foot, whether the main body be dragoons or infantry. In this manner they can take advantage of the ground; and by keeping under cover of the timber, are enabled to reconnoitre the angles of the road in a much safer way than when on horseback. The great danger to a scout—and consequently to the party for which he is acting—lies in his being first seen, and the risk is greater when he is mounted. The horse cannot be drawn under cover without an effort; and the sound of the hoof may be heard; whereas in nine cases out of ten, a man on foot—that is, such a man as either Rube Rawlings or Bill Garey—will discover the enemy before he is himself seen, or any ambuscade can be attempted. Of course the scout should never advance beyond the possibility of retreating upon the party he is guiding.
With full confidence in the men who had been sent forward, we rode on—timing our pace, so as not to overtake them. Now and then we caught a glimpse of them, at the further end of a long stretch, skirting the bushes, or stooping behind the cover, to reconnoitre the road in advance. To our chagrin, it was clear moonlight, and we could distinguish their forms at a great distance. We should have preferred a darker night.
The road we were travelling upon was entirely without habitations; most of it ran through light chapparal forest, with neither clearing nor homestead. One solitary rancho stood at about equal distances between the town and the rancheria; and was known among the rangers by the familiar sobriquet of the “half-way house.” It was a poor hovel of yucca, with a small patch around that had once grown yams, chile-pepper, and a stock of maize for whoever had tilled it; but the occupants of the little rancho had long since disappeared—the prowling soldier-robber from the camp had paid it many a visit, and its household gods lay broken upon the hearth. The tortilla stone and comal, red earthen ollas, calabash cups, bedsteads and benches of the caña vaquera, a whirligig spindle, an old stringless jarana or bandolon, with other like effects, lay in fragments upon the floor. Mingling with these were cheap coloured wood-prints, of saints and Saviour, that had been dragged from the walls, and with the torn leaves of an old Spanish misa, trampled in dust and dishonour.
I paint this tableau of ruin, not that it was in any way connected with the events of our narrative, but that it had strangely affected me. On the day before, as we rode past, I had halted a moment by the rancho, and contemplated the scene with a feeling of melancholy that amounted almost to sadness. Little thought I that a still sadder spectacle awaited me in that same spot.
We had approached within less than half-a-mile of the ruined house, when a strange medley of sounds reached our ears. Human voices they were; and borne upon the light breeze we could distinguish them to be the voices of women. Occasionally harsher tones were heard mingling in the murmur, but most of them had the soft rich intonation that distinguishes the female voice.
We all drew bridle, and listened.
The sounds continued in the same confused chorus, but there was neither song nor joy in the accents. On the contrary, the night-wind carried upon its wings the voices of “lamentation and wailing.”