Chapter Fifty Four.
The Red-Hand.
The whooping and screaming are for a while suspended. Those in the rear have ridden up; and the straggling cavalcade becomes massed upon the plain, at less than two hundred yards’ distance from the butte. Shouts are still heard, and talking in an unknown tongue; but not the dread war-cry. That has failed of its effect, and is heard no longer. Now and then, young warriors gallop toward the butte, vaunt their valour, brandish their weapons, shoot off their arrows, and threaten us by word and gesture. All, however, keep well outside the perilous circumference covered by our guns.
We perceive that they, too, have guns, both muskets and rifles—in all, a dozen or more! We can tell that they are empty. Those who carry them are dismounting to load. We may expect soon to receive their fire; but, from the clumsy manner in which they handle their pieces, that need not terrify us—any more than their arrows, already sent, and falling far short.
Half-a-dozen horsemen are conspicuous. They are chiefs, as can be told by the eagle plumes sticking in their hair, with other insignia on their breasts and bodies. These have ridden to the front, and are grouped together—their horses standing head to head. Their speeches and gesticulations declare that they are holding council. The movements of menace are no longer made. We have time to examine our enemies. They are so near that I need scarcely level the glass upon them; though through it, I can note every feature with minute distinctness.
They are not Comanches. Their bodies are too big, and their limbs too long, for these Ishmaelites of the southern plains. Neither are they of the Jicarilla-Apache: they are too noble-looking to resemble these skulking jackals. More like are they to the Caygüas? But no—they are not Caygüas. I have met these Indians, and should know them. The war-cry did not resemble theirs. Theirs is the war-cry of the Comanche. I should have known it at once. Cheyennes they may be—since it is their especial ground? Or might it be that tribe of still darker, deadlier fame—the hostile Arapaho? If they be Arapahoes, we need look for no mercy.
I sweep the glass over them, seeking for signs by which I may identify our enemy. I perceive one that is significant. The leggings of the chiefs and principal warriors are fringed with scalps; their shields are encircled by similar ornaments. Most of these appendages are of dark hue—the locks long and black. But not all are of this kind or colour. One shield is conspicuously different from the rest. A red-hand is painted upon its black disc. It is the totem of him who carries it. A thick fringe of hair is set around its rim. The tufts are of different lengths and colours. There are tresses of brown, blonde, and even red; hair curled and wavy; coarse hair; and some soft and silky. Through the glass I see all this, with a clearness that leaves no doubt as to the character of these varied chevelures. They are the scalps of whites—both of men and women! And the red-hand upon the shield? A red-hand? Ah! I remember. There is a noted chief of the name, famed for his hostility to the trappers—famed for a ferocity unequalled among his race—a savage, who is said to delight in torturing his captives—especially if it be a pale-face who has had the misfortune to fall into his hands. Can it be that fiend—the Red-Hand of the Arapahoes?
The appearance of the man confirms my suspicion. A body, tall, angular, and ill-shaped, scarred with cicatrised wounds, and bent with age; a face seamed with the traces of evil passion; eyes deep sunken in their sockets, and sparkling like coals of fire—an aspect more fiend-like than human! All this agrees with the descriptions I have had of the Red-Hand chief. Assuredly it is he. Our enemies, then, are the Arapahoes—their leader the dreaded Red-Hand.