CHAPTER IV.
AN INSULT AND ITS CONSEQUENCES.
We need not describe the progress of difference between two such men as the priests of Moodgul—the one violent, overbearing, and unscrupulous, the other gentle and peaceful, but enduring, and, after the manner of such men, brave, and, in the service of the Church, undeterred by threats or persecution. Often had he remonstrated, as it became him to do, against his colleague's violence towards the congregation, against repeated instances of notorious immorality and irregularity in his ministry, but in vain. Dom Diego knew that he had strengthened his influence with the Archbishop of Goa; that the Inquisition at large were his friends, and that he need not fear the remonstrances of the humble Franciscan friar who was associated with him. He had formed, too, a party among the shepherds, which consisted of some of the most unmanageable of the youthful members, who scoffed at the friar's devotion, resisted his admonitions and decrees of penances, and, in short, set him at defiance. This was Dom Diego's first step towards ridding himself of his colleague altogether. What more easy than to denounce him to the Inquisition for interference with his own measures?
What more certain to succeed than to accuse him of the laxity in spiritual affairs which he himself had been despatched to redeem? Even were that not sufficient, accusations might be made of improper intimacy with Mussulmans, the worst enemies of the Church, and constant visits to the Nawab of Moodgul paid by him and his sister, Doña Maria. Ah! could he but separate them, who could protect the beautiful girl? From the first sight of her, so young, so lovely as she was, a guilty passion had absorbed any better feeling he possessed. No risk could be too great to run for her possession, and yet, to take any active part—to carry her away by force—would but be to ensure his own ruin, and perhaps death. No, the event must be gradual; and when her brother was once made over to the Inquisition he would be in Goa for months, nay, possibly years, where no possibility of aid or even news from without could reach him. It was a fiendish plot, and day by day he found it more and more difficult to restrain himself, for the constant sight of her great beauty inflamed him, and in the services of the Church he was brought into constant connection with her.
He had written his report to Goa. He had described Francis d'Almeida as a mere bookworm, careless of the honour and discipline of the Church, and absorbed in studies of heathen books; that his most intimate friends were Brahmin priests and Mussulmans; that his lectures in the Church to the shepherds were, so far as he could comprehend them, mere adaptations of heathen doctrine, into which if he had not lapsed himself, he might do at any moment, and thus the Church, which had been built up with vast labour by faithful missionaries in a foreign land, might be lost, and relapse into heathenism, a scandal and a reproach to Christianity. As to his sister, Doña Maria, though she openly made profession of faith, yet she was in reality more corrupt than her brother. One of her constant resorts was the Nawab's house, where she was admired and courted for her beauty and accomplishments. The Nawab was very wealthy, and had a son, now absent in the wars, but it was currently reported that he would marry Doña Maria when he returned. Finally, Dom Diego advised that Francis d'Almeida should be at once sent for alone, admonished, and, if needs be, prosecuted for his laxity; and that his sister might remain for the present to await her brother's return, or to be forwarded to Goa, as the Council might decree.
There was no suspicion of sinister motives to be gathered from this document, no violence of expression. It led to the conclusion that an able but over-studious character had been gradually led into laxity of observance, and could only be recovered by admonition from his superiors, and it had been determined by the ecclesiastical authorities to order the priest to appear before the Council on as early a date as practicable. It was not easy to communicate with Goa from Moodgul. Special messengers could only be employed, men who at some personal risk could traverse the country intervening and return with replies; and sometimes merchants and carriers from the two cities made their annual journeys with coast produce, to be exchanged for the cotton and woollen stuffs of Moodgul, and who took letters to and from Goa, and delivered them safely enough; and by one of the parties returned from the coast, Dom Diego had received the long-expected despatch from the Council.
To him it was all that he desired. It authorised Dom Diego to suspend his colleague from all Church offices, and to despatch him to Goa as soon as practicable, and it contained a citation from the Inquisition to appear. It praised Dom Diego's vigilance and zeal for the welfare of the Church, and admitted the justice of his proposal in regard to Doña Maria, whom he was enjoined to watch, and keep within the precincts of the Church, till she should be required.
Dom Diego was not long in deciding on the course he had proposed. After the morning mass, on the Sabbath after he had received the despatch, he proclaimed the suspension of his colleague from ministrations, and delivered to him the citation from the Council, which was received by D'Almeida with reverence; and Dom Diego also announced, through his interpreter, that another priest, well skilled in Canarese, had been despatched, and would shortly arrive.
Doña Maria heard the proclamation with dismay that cannot be expressed in words. Her brother was officiating at the altar, and she, with her children classes, was seated at the side at some distance. She saw her brother depart sooner than usual, for he generally came to examine the children, and he now omitted to do so. So she dismissed them, and went at once to their house, where she found her brother, in his chamber, on his knees before his crucifix, and the citation lying at its feet. He had been praying, and the drops of sweat stood out on his brow, in his agony, as those of his Lord's had done when He endured the cross and the shame. Doña Maria did not interrupt him, and withdrew behind the door, hearing only the last words of the prayer.