"No, my son," said he; "I have concealed from you nothing. My knowledge of this blessed book is indeed very limited; but oh! that you could have seen and heard the commentaries which my revered preceptor, peace be to his memory! had written upon it. In them so deep was his knowledge, that every sentence of some chapters, in which the true meaning is purposely hidden from the uninspired, formed a separate treatise; nay, in some passages every word, and indeed every letter, was commented upon. But he is gone, and is now enjoying the delights of the paradise I have revealed to you. All I can do is to read to you, and I will do it again and again, till you have by heart the parts which most interest you, and which are the cream of the book."

"But," said I, "have you never heard of anything beyond what you have told me, in all your long experience? You are surely concealing something from me, which you fear to tell me, on account of my youth."

"No, indeed," said the old man, "it is true that some professors of our religion, Sofees and others, whose creeds are accursed, have from time to time promulgated heterodox doctrines, which are plausible enough, and entrap the unwary; but they lead to ultimate perdition, and I think you are now too well grounded in your belief to be led away by them, young as you are."

"Thanks to your kindness, I am," said I, "and it was only to try whether I had more to learn, that I have now questioned you as I have," for I saw he either could not, or would not reveal to me more. "But tell me, father, what profession ought I to adopt to carry your wise instructions into the best effect?"

"Become a Moola," said he; "you will have to undergo much painful study, but in the course of time this obstacle will be overcome; and depend upon it, there is no station or profession so acceptable to God as that of one of his ministers. I will instruct you in the rudiments of Arabic, and your father when he sees your mind bent upon it will not oppose you; nay, he will send you to Delhie to complete the education I shall have begun."

"Well, I will think of it," said I. But it was very far from my intention to become a Moola. I could not disguise from myself that Azeezoola was miserably poor, and was dependent upon contributions he with difficulty collected for his maintenance. Besides Ismail was not a Moola, nor Hoosein, nor any of their set and I must become one of them, be they what they might, before my mind could be at rest. I went no more to him. I had got from him his little store of knowledge, and if once I had broken the subject of my future life to him, I should only be subjected to continual arguments in support of his view of what would tend to my benefit; and as I did not like them, I thought it better to stay away.

Would to God I had become a Moola! Anything would be preferable to my state at present, which must now for ever remain as it is. It is my fate, however, and I ought not to murmur at the decrees of Providence. If it had not been written, would my father have been murdered? If it had not been written, should I have ever become a Thug? Assuredly not! Who can oppose fate? who can avert its decrees? Yet would you not, Sahib, release me, and provide for me, if after many years you found me faithful?

Never! said I; you Thugs are too dangerous ever to be let loose again upon the world; your fingers would itch to strangle the first man you met, and before long we should hear of Ameer Ali Jemadar, with a gang of forty or fifty fellows, who would give us infinite trouble to catch. Would it not be so?

I believe you are right, said Ameer Ali, laughing: in spite of my remorse at times, the opportunities would be too tempting for me to let them pass. And you know I have eaten the Goor, and cannot change. I am better as I am, for if you caught me again you would hang me.

I have not the least doubt we should, Ameer Ali: but go on with your story; you will forget what your train of thought was, if you digress in this manner. He resumed.