He was silent, and every mouth repeated the prayer aloud. Now every one looked impatient for the omens: the band scarcely breathed, so intensely anxious was the suspense. Long we waited, perhaps half an hour: no one spoke; and the reverent silence of the assembled numbers had something exceedingly impressive in it. At last the Pilhaoo, or omen on the left hand, was vouchsafed; a jackass brayed, and was almost instantly answered by one on the right, which was the Thibaoo. What could have been more complete! such an omen had not been known for years, and promised the utmost success, and splendid booty. Loud and fervent were the cries of praise to Bhowanee; and each turning to his companion, congratulated him on the happy prospect.
Seven long hours my father sat on that spot, during which time all was prepared for the journey. At its expiration he arose, and we took the nearest road to Guneshpoor.
At the stage where we stopped for the evening, the Thibaoo and Pilhaoo were heard by Bhudrinath, who carried the nishan, the pickaxe, or, as it was now called, having been consecrated, khussee; and these renewed favourable omens produced an increased confidence in the expedition and its leaders. At the first streamlet we passed the next morning the band all sat down, and some goor and dall, which had been brought with us, was shared to all. Proceeding, favourable omens were again seen, and all declared that we should speedily gain a rich booty. To me this was all strange and unaccountable; but the implicit faith which every one seemed to place in the omens, and the regularity with which the ceremonies were conducted, impressed me with a strong idea of their necessity; though, to my shame I say it, as I acquired confidence in myself, I scorned them as foolish; until misfortune, no doubt sent by Bhowanee, brought me to my senses, and made me penitent.
In a few days we arrived at Guneshpoor, and as yet we had no adventure. On reaching the town, the Sothaees or inveiglers, whose duty it is to entice travellers into the power of the Thugs, were sent into the town, while we remained under a mango-grove on the outside. They were absent most part of the day; and when they returned they were eagerly questioned for intelligence. The men who had been sent on this duty were two Hindoos, one by name Bhudrinath, whom I have mentioned before, a Brahmin, and the other a man of inferior caste, by name Gopal; but both were persons of the most bland and persuasive manners, and I was told that they rarely failed in their object. I was, among the rest, highly curious to hear their adventures in the town, and joined my father on his taking his place in the assembly.
Bhudrinath told us that he had gone through the whole of the bazar without success, when he was attracted to a bunnea's shop by a respectable old man, who was in high dispute with the bunnea. He went up to him, and the old gentleman, who was in a violent passion at some attempted exaction on the part of the merchant, immediately accosted him, and begged him to be witness to the transaction, expressing at the same time his intention of having the man brought before the Kotwal for his dishonesty. "The bunnea was very insolent and abusive," Bhudrinath went on to say; "and after some altercation, I contrived to settle the matter by dint of threats and persuasions. The old man seemed highly pleased with me; and it naturally led, after we left the shop together, to a conversation about whither I was going, and who I was. I took advantage of this, to convince him that the town was no safe residence for a traveller, even for a night, and discovered that he was a Persian mootsuddee, or writer in the service of the rajah of Nagpoor, whither he was travelling with his son. I of course alarmed him as much as I could with accounts of the thieves and Thugs on the road, and represented ourselves to be a company of travellers proceeding also to Nagpoor, on our way to the Dukhun, and associated together for mutual protection; and that we always rested outside the villages, as being the safest places when our number was so large. He seemed so struck with the proposal I made to him to come out and join us, that I lost no time in pressing him to leave the town, and I have succeeded. I have left Gopal, who joined us, to show him the way out, and assist him in packing up his things, and I have no doubt they will be here before sunset."
"Barik Alla!" exclaimed my father; "your face is bright in our eyes, Bhudrinath; and I have no doubt, lads," said he to the knot of listeners, "that the old Khayet has abundance of money and jewels, and his plunder will help to see us on to Nagpoor: so if he does not come to us of his own free will, we must even waylay him, and that too in the next march. A short time will decide this; and if he does not come, some of you Lughaees must be off to prepare the bhil or place of burial."
But we were saved the trouble; for the Khayet came into our camp, as he had said, by sunset, and was met at the confines of it by my father, and the two other jemadars. The respectability of his appearance struck me forcibly; he was evidently a man of polished manners, and had seen courts and good society. After arranging his travelling-cart to sleep in, by placing some tent walls around it for protection to his women, he and his son, an intelligent handsome-looking youth, came to the spot where my father and the other leaders had spread their carpets; and many of the band being assembled, there ensued a general conversation. Who could have told, Sahib, the intentions of those by whom he was surrounded! To me it was wonderful. I knew he was to die that night, for that had been determined when he arrived in our camp, and while he was arranging his sleeping-place. I knew too that a spot had been fixed on for his grave, and that of those with him; for I had accompanied my father to it, and saw that it was begun; and yet there sat my father, and Hoosein, and Ghous Khan, and many others. The pipe and the story passed round, and the old man was delighted at the company he had fallen into.
"I thank you," said he to Bhudrinath, "that you brought me out of that unsainted village; truly here is some enjoyment in the society of gentlemen, who have seen the world: there I should have been in perpetual dread of robbers, and should not have slept a wink all night, while here I need not even to be watchful, since I am assured by the Khan Sahib," pointing to my father, "that I shall be well taken care of."
"Ay!" growled out in a whisper an old Thug who sat behind me, "he will be well taken care of sure enough, I will see to that."
"How?" said I.