We encamped close to the Moonshee for two days; of course this led to intercourse. Hearing that we were respectable persons, he sent to my father and myself to come to him on the second evening, and we went. The Moonshee was in the employment of the Europeans; he had served with the force at Jalna, under General Doveton, though we could not make out whether he was a servant of that officer or not; but he spoke of him in such terms as led us to suppose he was. He told us that now the country was settled, he had obtained leave to go to Hindostan, and was returning with his wife and child. We spent a pleasant evening with him, for he was a man of extensive information, and amused us with many anecdotes and accounts of the Feringhees, of whom he spoke in terms of the highest praise, and undeceived us as to many particulars we had heard of them, and materially removed many of our prejudices against them. I respected them more from what he said than I had ever done before; for though every one acknowledged they were good and brave soldiers, it was said they were vicious, and debauched, and drunken. At one or two questions of mine the Moonshee laughed immoderately. I asked him once why the Europeans eat with knives and forks, and spoons, instead of with their fingers, which God had given them.
"Yes," said my father, "old as I am I have never been able to find this out. Tell us, for you know, as you have yourself seen them eat."
"Tell me what you have heard," said the Moonshee, "and I will give you an answer."
"It appears so extraordinary," said I, "that I can hardly believe it; for why should not all men be the same? Nevertheless, I have heard, and from what I thought to be good authority, that their finger-nails contain poison, and therefore they dare not risk the chance of their drawing blood, nay more, of touching their food."
How he laughed! I thought he would never have ended; and I felt nettled that my remark should have given rise to such immoderate mirth. I could hear, too, from the tittering behind the division of the tent, that the women were also provoked to merriment at my expense. At last he said,—"No, no, Meer Sahib, this is folly. Who could have told you such a lie? What if their skins be white and their faces ruddy, are they not the same flesh and blood as we are? They eat with spoons and knives because it is the custom of their country, and because they do not like to soil their hands; besides, their style of cookery is different to ours; for instance, they roast half a sheep and eat it, and how could they do so without the implements they use?"
"I confess my ignorance," said I, "and am ashamed to put any more questions to you about them, so shall believe henceforward that all I have heard are lies." Yet I longed at the same time to ask more about their drinking scenes, and the meaning of the words, "Hip! hip! hip!" which I fully believed to be of mystic import.
It was late when we separated; but before we did so we agreed to travel in company, and to pass our evenings together. This was what we wanted; our success was inevitable should we succeed in getting him on one or two marches further, as the villagers there knew us, were our friends, and for a small consideration would keep themselves to their houses, and allow us to do what we liked. I have not mentioned this before, Sahib, for you very well know that it is the case. We have friends wherever we go; we bribe all we can, and have our agents in every part of the country in the disguise of Fakeers or merchants. Some zemindars fear us, others bully us and extort large sums from us, but they are generally faithful; and without their help and connivance do you think we could effect anything? We could not. In the Nizam's country particularly we are well aided. Many of the zemindars have Thugs in regular pay, whom they have been in the habit of sending out on the road; some are content with a certain sum a year; others, who fear so close a connexion with us, now and then pretend to arrest us, and get as much as they can; and as there is no police of any kind, they are not afraid of their dealings being brought to light. I myself know but little of how these matters are managed there,—I mean from personal experience; but I have heard from others, and in particular from Motee, who led a gang of Thugs for some years all over the Huzoor's dominions, and told me, that so long as he paid the potails of villages, the zemindars, and the revenue servants handsomely, he had no obstruction; that hundreds of others did the same, and practised their profession so openly, that they often never took the trouble of burying the bodies of those they destroyed. You know that this is truth, Sahib, and therefore I need hardly mention it. But to my story.
We reached the village we wished to gain—a miserable hamlet called Biseynee; but the Potail was in our interest, and a present of twenty rupees now and then, with sometimes a new turban, gained us his silence and co-operation. I say co-operation, for he often gave over passengers to Thugs, by declaring that his village was unsafe, and that they must go and encamp outside with the rest—who were the Thugs. He knew well what would become of them; but he was, as I have said, paid for his treachery.
Well, we reached Biseynee. I had purchased for the worthy Potail a handsome turban and waistband, and had prepared for him a number of other articles, one of which was an English pistol, which he had sent word by a Thug that I was to purchase for him. As soon as I arrived, I went into the village to him, and in his own house tied the turban on his head, presented him with the gifts I had prepared, and added a purse of twenty rupees.
"Ha!" said he, "what now, Meer Sahib? you are not used to be so liberal. What bunij have you, that you are come with it to my poor place, to give it a worse name than it has already?"