"I had intended to have appointed you to be his Bhuttote," said he; "he is too fat to make any resistance, and he will be the easier work for you, who have not as yet tried what you can do."

So from that time I looked upon him as my first victim. I daily went to my instructor to gain fresh insight into my profession, and practised the handling of the cloth in every way he pointed out to me. He one day proposed to inveigle a lonely traveller into our camp, in order that I might try my hand upon him first; but I objected to this, as I felt confident in my own powers, and was determined, as I had selected the sahoukar, that he should be the first man.

I pass over our journey, as nothing worth mentioning occurred on the road. We arrived at the town, and took up our quarters in the bazar. I was much struck with its apparent opulence and prosperity; but it was not to be wondered at, as it was the place where all the merchandize and manufactures of Hindostan were brought to be distributed over the Dukhun, and where all the spices, drugs, and other articles of trade arrived from the south, to be sent to different parts of Hindostan. The town seemed to be full of sahoukars' houses and large shops; and in the bazars were displayed every article that I had ever heard of, besides many others from the Europeans at Bombay which I had never seen before; and I wandered about every day in company with my father, admiring and wondering at all I saw. The sahoukar's business detained him some days at this place, at the end of which we again set forward, with an addition to his people of three men, who drove a few bullocks heavily laden with cloths, which we heard were of the most costly description, being those of Benares, which are justly celebrated for their richness and beauty. Nor did this addition at all disconcert our plans, for in consequence of the sahoukar having accompanied us, Hoosein's party still remained; and, indeed, if it had not, there were plenty of my father's to have secured the whole without trouble. From Oomraotee to Mungloor is three stages, and "There," said my father, "I shall decide on a place for the ending of this matter. If I remember right, there are some low hills and ravines not far beyond it, which will give us excellent opportunities for concealing the bodies. And do you, Hoosein, inquire who among your men know the ground—for it will be necessary to send some one who does, with the Lughaees."

Inquiries were accordingly made when we reached our first stage, a village named Baum, and it was discovered that three men were intimately acquainted with the whole of the road, and had been on the point of coming forward to recommend that one spot in particular should not be neglected. They were closely questioned by my father and Hoosein; and they gave a very clear description of a place which seemed to be so well fitted for the purpose, that it was at once determined on, and the men promised extra reward if they would exert themselves.

I now felt that my time had come; that in a very few hours I might take my place with the rest, having established my right to be their equal. Perhaps it was weakness, Sahib, but from that time I avoided the sight of the sahoukar as much as possible. I saw him once or twice on the road; but an involuntary shudder crept through me, and, like a fool, I almost wished I were back again at our village. But it was too late to retract; I had a character to gain, and the esteem of him who best loved me, my father, to secure. To turn back was impossible, and to evince the smallest cowardice was to degrade myself irretrievably. I had therefore no resource but to do my best; and, in truth, when the sahoukar was not before me, I felt no reluctance to perform my part, but, on the contrary, the same desire I had before experienced to distinguish myself.

We reached Mungloor. It is a large town, full of Mahomedans, and celebrated for the shrine of Meer Hyat Kalundur, a saint of great antiquity. His tomb is held in particular veneration, and it was judged highly expedient that we should offer up our prayers for the success of our enterprise. Accordingly, my father, myself, Hoosein, and some other Mahomedans went to the tomb, and having observed all the ceremonies required and directed by the attendant Moolas, we were sitting in conversation with two of them, when we discovered, by a casual sign made by my father to Hoosein, which was recognised by them that they were Thugs! "Most extraordinary," thought I; "here are sacred ministers of our faith Thugs as well as ourselves." But after some conversation with them, I could see that my father esteemed them lightly.

"These fellows can hardly be Thugs," said my father to Hoosein, as we descended the steps of the shrine into the outer court, where many of the men had put up for the day, "and we had better caution the people against getting acquainted with them. I do not think they will notice us further as it is, but they might do so did they know whom we had with us."

"You are right," said Hoosein; "it might perhaps be better were the men told not to disclose whom we have with us." They were accordingly cautioned: and it turned out that we had done right, as we heard afterwards that the Moolas were most inquisitive, and could not understand how it was that we had come so far and were going so much further without an object; and I have no doubt had we not acted as we did, and disclosed our intentions to, or asked for assistance from them, that they would have either betrayed us to the village authorities, or insisted on such a share of the spoil, which we dared not have refused, as would have materially lessened ours.

After prayers we returned to the place where we had put up, and found a man belonging to the Sahoukar waiting for us. He said his master would stay that evening where he was, with a friend, instead of coming outside the village to our encampment, but that my father was to leave some men with him as a guard; and that he would set out early in the night, as he was determined to go on to Bassim, a town some distance off, where he had another friend, whom he wished to visit; that as it was so long a march we must start early, so as to allow time for a halt for refreshment at a village half way. My father did not like the idea of sending the men into the village, lest they should be recognized as Thugs by any of the Thug villagers; yet he could not but acquiesce, and some were sent as soon as night closed in, that there might be hardly a chance of their being known. In the meantime every preparation was made by the party of gravediggers who were to precede us, and at nightfall they also left the ground, fourteen in number, with the two who knew the spot in company with them. They were confident as to the precise place they should fix on, and described the hills as little more than low mounds, caused by some high land breaking into ravines; that, if they remembered right, the road was very stony, and crossed by several small streams, whose banks were lined by thick brushwood, and that in any one of these in which there might be no water, the bhil, or grave, should be prepared. They were also desired to place men in advance to give information, that we might all take our places, and fall on, when the signal was given.