The Khan thought this state of the case on the whole more probable, in all its aspects, than Tara's own story, heard through Lurlee and Zyna. It did not affect her character, which Moro Trimmul spared no words to commend.

So the Brahmun grew into favour; and as he did so, the flattery which he distributed to the Khan and the priest had its effect, in procuring him liberty, first from his irons, and then of speech with Gopináth and other persons of his own sect, who came to converse with one so well known by reputation. The position of all parties continued thus till a few days after the force had left Sholapoor; when, one morning, as the Khan reached the halting-place for the day, the arrival of envoys from the Rajah Sivaji was announced in camp, and without delay they were summoned to the Khan's presence.

We need not follow the negotiations which ensued; we have only to do with those who took part in them. Most of us know, too, what Eastern negotiations are, when weakness is covered by temporizing expedients of falsehood or treachery. So it has been from the first, so it will be to the end. Moro Trimmul had well guessed what his master's policy would be when he laid his fate upon the result; and when he heard from Bulwunt Rao that the envoys had proffered submission, and begged of Afzool Khan to advance and partake of the Rajah's hospitality at Pertâbgurh, where the affairs pending in dispute could be amicably discussed, he was satisfied—he could understand what was to come.

His own liberation soon followed. Of what use was it confining an irresponsible agent, when real ambassadors had voluntarily met the Khan, and declared their master's intention to throw himself on the royal clemency? So Moro Trimmul was set free.

His first act was to seek Gunga. So long as he had been kept within the fort at Sholapoor he had heard nothing of her; but the day the force marched, he had seen her, attended by two stout footmen with sword and buckler, riding among the camp followers, as the division of horsemen, under whose charge he was placed, rapidly passed a crowd of them straggling onwards. She had not observed him, he thought, for she made no sign of recognition. It had been otherwise, however; and we must retrace a little this girl's proceedings, in order to comprehend her present position.

Under that strange fascination which often impels women to endure more from men who ill-use them than from those who caress them, she had been unable to remain at Tooljapoor, and after a brief struggle she had yielded to her destiny. When the Khan discharged her, and the temporary insensibility of Lukshmun had procured her the gold zone, which was valuable, the hard, mercenary nature which had grown out of her vocation, rose as a wall between her and Moro Trimmul, and yet but for a moment.

It said to her, "You have got all you can from this man, his fate is evil; you have had many escapes from him, and this is the last. Go! leave him, you could not save his life if you would; the Mussulmans hate him, and will destroy him, or imprison him for life. Enough that you have escaped; go, and be thankful." This was what she thought, as she picked up the zone when it rolled away, fastened it round her waist, and walked out of the room. Where was she to go? She dared not visit the temple. Dead bodies were still lying there, and there was blood about the streets. She went to Anunda's house, and looked into all the courts. She saw the dead negro lying among the flowers, and, horrified at the sight, she started back; and just as some men opened a door and tried to intercept her, she fled away in terror. She dared not trust herself in the quiet parts of the town nor in the camp; for there were many who would have thought little of a stab with a dagger, or open violence, to rid her of the zone and the valuable ornaments she had about her. The bazar, however, was safe, and she might meet some one she knew, and obtain protection.

There were many. Among them Jánoo the Ramoosee, now very tipsy, yet able to recognize her. He knew she was no friend of Anunda's or Tara's, and to her he told the same story as he had done to Fazil. "Dead, all dead!" he cried, as he staggered away—"dishonoured and murdered by the negroes; and they are buried in the hole beyond the well, without the gate. Go and see—go and see."

She went up through the gate idly, and sat down beside the great well. She dared not go beyond it. A large peepul tree hung over it, and a number of Hindu soldiers were cooking under its shade. She asked for a few hot cakes, and they gave them, and she ate them there. Then she wandered into the fields and gardens beyond, and so round to the Pâp-nâs temple, and sat down on the ledge of rock above the little stream, which thence leapt plashing down the precipice, looking over the broad plain, over which the light shadows of fleecy clouds were chasing each other.

Her eyes filled with tears, for there came back to her, hard and depraved as she was, many tender memories of the man whom she had loved passionately;—feared, hated with bitter jealousy, and again loved with that perversity which is part of the fiercest jealousy, and distorts every semblance of truth to serve its own purpose. The scene of Tara's inauguration came back to her memory, and her beauty. "It was not his fault, Mother," she cried out aloud; "it was thine, to send that lotos-faced girl to bewitch him, else he had been true to me, and thou art rightly served for it. He said thou wast a fiend, and feared thee not; nor do I."