"It is a type of what is coming," thought the Khan—"here the moonlight only partially dispelling the gloom, which will increase; there heavy night-clouds already threatening. Even so with our fair kingdom: the tempest of sorrow may break over us. We cannot stop it, but we may at least endure the trial, and be true to our salt."
He was long silent, and the beads which he had removed from his wrist were passing rapidly through his fingers, while his lips moved as though in prayer. Zyna dared not speak, yet he looked at her lovingly as his lips still moved, and passing his arm round her, drew her to him. Perhaps with that embrace more tender thoughts came into his heart, some memories that were sad yet grateful.
"There will be no danger, Zyna," he said assuringly, as he felt her trembling, and guessed her thoughts; "Fazil and Bulwunt Rao are both wary. The moon, too, is setting, and it will be dark, perhaps raining. He comes, daughter," continued the Khan, as Fazil's foot was heard on the stairs; "let us look at him."
As he spoke, Fazil entered the room and made the Hindu salutation of reverence to his father. "Should I be known as your son, father?" he asked.
"Nemmo Narrayen Baba," cried Afzool Khan, laughing, and returning the salutation in the same style. "If thou knowest thyself, it is more than I can say of thee."
The disguise was indeed perfect. Fazil was naked to the waist, and a coarse cloth of some length, which might serve as a sheet if unwound, was crossed upon his shoulders and chest in thick folds. A long scarf of thick soft muslin was tied about his loins, leaving his muscular arms bare and free. On his chest and about his neck was a necklace, consisting of several heavy rows of large wooden beads, which, with the cloth, might turn a sword-cut, while both served to protect him from the damp night wind. About his head was a turban of coarse cloth, and a strip of finer material, passing under his chin, covered his mouth and eyes, and was tied in a knot above his turban, leaving two hood ends hanging down on each side. His face was smeared with white earth, and above his nose the broad trident of Krishna was painted in white and red, covering nearly the whole of his eyebrows and forehead. The loose Mahomedan drawers had been changed for a Hindu waist-cloth, or "punja," tied tightly about him, and reaching barely to his knee; while the ends were rolled up, leaving his legs and most part of his thighs bare, which, with his arms, were covered with brown earth to subdue the fairness of the skin. The whole of his clothes were of one colour, a deep reddish brown, which is called "bhugwa," and is the sacred and distinctive colour of all religious devotees. At his back hung a broad black shield with steel bosses upon it, and he held in his hand a sabre with a plain steel hilt and black scabbard, which his father recognized as a favourite weapon. Nothing could have been better suited for his guise than the whole equipment, nor was there anything left to desire in its perfect adaptation to resistance or flight, should either be necessary.
"Bulwunt waits for me in the garden, and I go. Thy blessing, my father," said Fazil, stooping forward.
"Go. May Alla, and the saints, and the holy Emaon Zamin protect thee!" said the Khan, rising, and placing his hands tenderly on his son's head. "Go, and return victorious!"
"Ameen! ameen!" (amen!) sighed Zyna, for her heart was with her brother, as he turned to depart upon his perhaps perilous mission.