"How do these men get on with other workmen?" he said.
The old man stopped his horse. "I solved that difficulty before it reached me," he answered. "I have no race problem, because I have only one race. I wanted a homogeneous servant body that would remain on the estate, work in harmony, and adjust its own difficulties. The Japanese met these requirements, so I took the Japanese. But I made no mistake. I did not take them to supplement white labor. I took them wholly. There is not a servant nor a workman anywhere on the entire estate who is not of this race."
"You have, then, a Japanese colony?" said the Duke.
The old man extended his arm. "It is Japan," he replied, "except for the topography of the country."
"I have been told," said the Duke, "that the instinct of the Japanese to found a colony constitutes the heart of the objection to him on the Pacific Coast. Other Orientals plan to return to their country; but this one, it is said, brings his country with him. I am told that they have already practically colonized certain portions of California."
"The Vaca Valley and sections of the Santa Clara Valley," replied Cyrus Childers, "contain Japanese settlements."
"And I am told," continued the Duke, "that with respect to such settlements, it is the plan of the Japanese first to drive out the other laborers, and then deliberately to ruin the orchards and vineyards, after which they more easily procure them."
"I have no trouble of that sort," said the old man, "since I pay in money for the service which I receive."
"It is strange," said the Duke, "how this sentiment against the Japanese extends with equal intensity along this coast through the American states and northward into the Dominion of Canada. One would say that these were the same people, since they are moved by the same influences. The riots in Vancouver seem to be facsimiles of the riots in San Francisco. When it comes to this oriental question the boundary between the two countries disappears. Our government has exerted its influence to check this sentiment, but we do not seem able to control it. Can you tell me why it is that we are unable to control it?"
"Yes," he said, "I can tell you. It is for two reasons: first, because the North American laborer wishes to suspend a law of Nature—that the one who can live on the least shall survive. The Japanese laborer can underbid him for the requirements of existence, and consequently he must supplant him. And why should he not, he is the better servant? This is the first reason. The second reason is, that the peoples of the English-speaking nations are in one of their periodic seizures of revolt against authority." And he laughed.