“Who are you?” I said. “And what have you got to do with my uncle's affairs?”
He cocked his eye at me, looking down as one looks down at a child.
“The first of your questions,” he said, “you will find out if you can, and the second you cannot find out if you will.” And he was gone, striding past me in the deep heather.
“I have some business with your uncle, of a pressing nature,” he called back. “I will just take a look through Oban, the night and the morn's morn.”
I was utterly at sea about the big Highlander. He might be a friend or an enemy of my uncle. But clearly he knew all about the man and the mysterious experiment in which he was engaged. He was keeping the place well within his eye; that was also evident. From his seat in the heather the whole place was spread out below him.
And his queer speech fitted with old Andrew's fear. Surely the Buddha was a heathen image and my uncle had set it up. The stern Scotch conscience would be outraged and see the Decalogue violated in its injunctions. This would explain the dread with which my uncle's house was regarded and the reason I could find no man to help me on the way to it. But it would not explain my uncle's apprehension.
But my adventure on this afternoon did not end with the big Highlander. I found out something more.
I returned along the edge of the loch and approached the boathouse from the waterside.
Here the path passed directly along the whole wall of the building. The path was padded with damp sod, and as it happened I made no sound on it. It was late afternoon, the shadows were beginning to extend, there was no wind and the whole world was intensely quiet. Midway of the wall I stopped to listen.
The house was not empty. There was some one in it. I could hear him moving about.