At such times they like to bring in to their homes or to their churches some object connected with the bean mouse and his marvelous ways and work. If they find some beans which the bean mouse has spilled in transportation to his store-house, or a tree-leaf which they suppose he has used as his sled for carrying his beans from field to store-house, they will bring in such objects and lay them up reverently in the home or in the church with devout regard for prayerful meditation. Indians say that the bean mouse uses a leaf of the boxelder tree, or sometimes another kind of leaf of suitable shape, as a sled for gathering his stores.
At one time an old blind man of the Teton-Dakota on the Standing Rock Reservation on the upper Missouri River went out to the vicinity of a vole’s store-house to meditate and pray. A man saw him and quietly approached within hearing distance. As the old man was blind he did not perceive the approach of the observer. Thinking himself alone in the presence of the powers of nature, this devout old man, gave expression to his religious feeling in the following prayer:
“Thou who art holy, pity me and help me I pray. Thou art small, but thou art sufficiently large for thy place in the world. And thou art sufficiently strong also for thy work, for Holy Wakantanka constantly strengthens thee. Thou art wise, for the wisdom of holiness is with Thee constantly.
“May I be wise in all my heart continually, for if an attitude of holy wisdom leads me on, then this shadow-troubled life shall come into constant light.”
TIPSIN: AN IMPORTANT NATIVE FOOD PLANT
Over all the dry prairies of the Great Plains region there grows a plant (Psoralea esculenta), which was an important item of the food supplies of all the tribes of the region. It is a species which belongs botanically to the Bean Family. The part used for food is the large root, which is stored with proteid and starchy matter. The root is about the size of a hen’s egg. The stem of the plant is bushy and branched; the leaves are trifoliate. The leaves and stems of the plant are hairy, giving it a grayish-green appearance. The flowers are set in close racemes at the ends of the branches, and are bluish in color and of bean blossom shape.
In the journals of the early travellers mention of this plant is often found under the name of “pomme blanche” or “pomme de prairie,” the name by which the French traders and trappers called it, for they learned to live upon the native products of the land. English speaking people coming later, and depending not so much on native products, did not supply names for them, not considering them of enough importance. The name which I have given it for a common English name is an approximation to, and an adaptation of the name of this plant in the Dakota language.
Tipsin roots are gathered in June or early July. They were used fresh when gathered, and they were also gathered in quantity and peeled and dried for future use. The women gathered them by the use of digging sticks. They had their children with them to look for the plants while they dug them. Because of the branching habit of the plant the mother would say to her children, “See, they point to each other. Now here is one, notice the directions in which its arms point and you will find others.” So the children would start, each in the direction of one of the branches, and of course, if they followed in any direction and kept close watch they would find another. The idea of the plants pointing to each other kept the children’s attention fixed.
HOW THE PEOPLE OBTAINED THE PRECIOUS GIFT OF CORN
All the tribes which cultivated corn had legends accounting for its acquisition. Many of these are very interesting and beautiful. In the Sacred Legends of the Omaha, of which account is given in “The Omaha Tribe,” Twenty-seventh Annual Report of the Bureau of American Ethnology, by Alice Fletcher and Francis La Flesche, occurs the following legend of the finding of corn: