V
The most appalling thing about us Americans is our complete sophistication. The English are children. An Englishman is at no moment so delightful as when he lifts his brows and says “Really!” The Frenchman at his sidewalk table watches the world go by with unwearied delight. At any moment Napoleon may appear; or he may hear great news of a new drama, or the latest lion of the salon may stroll by. Awe and wonder are still possible in the German, bred as he is upon sentiment and fairy-lore: the Italian is beautifully credulous. On my first visit to Paris, having arrived at midnight and been established in a hotel room that hung above a courtyard which I felt confident had witnessed the quick thrusts of Porthos, Athos, and Aramis, I wakened at an early hour to the voice of a child singing in the area below. It has always seemed to me that that artless song flung out upon the bright charmed morning came from the very heart of France! France, after hundreds of years of achievement, prodigious labor, and staggering defeat, is still a child among the nations.
Only the other day I attended a prize-fight in Paris. It was a gay affair held in a huge amphitheatre and before a great throng of spectators of whom a third were women. The match was for twenty rounds between a Frenchman and an Australian negro. After ten rounds it was pretty clear that the negro was the better man; and my lay opinion was supported by the judgment of two American journalists, sounder critics than I profess to be of the merits of such contests. The decision was, of course, in favor of the Frenchman and the cheering was vociferous and prolonged. And it struck me as a fine thing that that crowd could cheer so lustily the wrong decision! It was that same spirit that led France forth jauntily against Bismarck’s bayonets. I respect the emotion with which a Frenchman assures me that one day French soldiers will plant the tri-color on the Brandenburg Gate. He dreams of it as a child dreams of to-morrow’s games.
But we are at once the youngest and the oldest of the nations. We are drawn to none but the “biggest” shows, and hardly cease yawning long enough to be thrilled by the consummating leap of death across the four rings where folly has already disproved all natural laws. The old prayer, “Make me a child again just for to-night,” has vanished with the belief in Santa Claus. No American really wants to be a child again. It was with a distinct shock that I heard recently a child of five telephoning for an automobile in a town that had been threatened by hostile Indians not more than thirty years ago. Our children avail themselves with the coolest condescension of all the apparatus of our complex modern life: they are a thousand years old the day they are born.
The farmer who once welcomed the lightning-rod salesman as a friend of mankind is moving to town now and languidly supervising the tilling of his acres from an automobile. One of these vicarious husbandmen, established in an Indiana county seat, found it difficult to employ his newly acquired leisure. The automobile had not proved itself a toy of unalloyed delight, and the feet that had followed unwearied the hay rake and plow faltered upon the treads of the mechanical piano. He began to alternate motor flights with more deliberate drives behind a handsome team of blacks. The eyes of the town undertaker fell in mortal envy upon that team and he sought to buy it. The tired husbandman felt that here, indeed, was an opportunity to find light gentlemanly occupation, while at the same time enjoying the felicities of urban life, so he consented to the use of his horses, but with the distinct understanding that he should be permitted to drive the hearse!
VI
If we are not, after all, a happy people, in the full enjoyment of life and liberty, what is this sickness that troubleth our Israel? Why huddle so many captains within the walls of the city, impotently whining beside their spears? Why seek so many for rest while this our Israel is young among the nations? “Thou hast multiplied the nation and not increased the joy; they joy before thee according to the joy in harvest and as men rejoice when they divide the spoil.” Weariness fell upon Judah, and despite the warnings of noble and eloquent prophets she perished. It is now a good many years since Mr. Arnold cited Isaiah and Plato for our benefit to illustrate his belief that with us, as with Judah and Athens, the majority are unsound. And yet from his essay on Numbers—an essay for which Lowell’s “Democracy” is an excellent antidote—we may turn with a feeling of confidence and security to that untired and unwearying majority which Arnold believed to be unsound. Many instances of the soundness of our majority have been afforded since Mr. Arnold’s death, and it is a reasonable expectation that, in spite of the apparent ease with which the majority may be stampeded, it nevertheless pauses with a safe margin between it and the precipice. Illustrations of failure abound in history, but the very rise and development of our nation has discredited History as a prophet. In the multiplication of big and little Smiths lies our only serious danger. The disposition of the sick Smiths to deplore as unhealthy and unsound such a radical movement as began in 1896, and still sweeps merrily on in 1912, never seriously arrests the onward march of those who sincerely believe that we were meant to be a great refuge for mankind. If I must choose, I prefer to take my chances with the earnest, healthy, patriotic millions rather than with an oligarchy of tired Smiths. Our impatience of the bounds of law set by men who died before the Republic was born does not justify the whimpering of those Smiths who wrap themselves in the grave-clothes of old precedents, and who love the Constitution only when they fly to it for shelter. Tired business men, weary professional men, bored farmers, timorous statesmen are not of the vigorous stuff of those
“Who founded us and spread from sea to sea
A thousand leagues the zone of liberty,
And gave to man this refuge from his past,