The pioneer adventure in the trans-Mississippi States differed materially from that of the timbered areas of the old Northwest Territory. I incline to the belief that the forest primeval had a socializing effect upon those who first dared its fastnesses, binding the lonely pioneers together by mysterious ties which the open plain lacked. The Southern infusion in the States immediately north of the Ohio undoubtedly influenced the early social life greatly. The Kentuckian, for example, carried his passion for sociability into Indiana, and pages of pioneer history in the Hoosier State might have been lifted bodily from Kentucky chronicles, so similar is their flavor. The Kentuckian was always essentially social; he likes “the swarm,” remarks Mr. James Lane Allen. To seek a contrast, the early social picture in Kansas is obscured by the fury of the battle over slavery that dominates the foreground. Other States fought Indians and combated hunger, survived malaria, brimstone and molasses and calomel, and kept in good humor, but the settlement of Kansas was attended with battle, murder, and sudden death. The pioneers of the Northwest Territory began life in amiable accord with their neighbors; Kansas gained Statehood after a bitter war with her sister Missouri, though the contest may not be viewed as a local disturbance, but as a “curtain raiser” for the drama of the Civil War. When in the strenuous fifties Missouri undertook to colonize the Kansas plains with pro-slavery sympathizers, New England rose in majesty to protest. She not only protested vociferously but sent colonies to hold the plain against the invaders. Life in the Kansas of those years of strife was unrelieved by any gayeties. One searches in vain for traces of the comfort and cheer that are a part of the tradition of the settlement of the Ohio valley States. Professor Spring, in his history of Kansas, writes: “For amusement the settlers were left entirely to their own resources. Lectures, concert troupes, and shows never ventured far into the wilderness. Yet there was much broad, rollicking, noisy merrymaking, but it must be confessed that rum and whiskey—lighter liquors like wine and beer could not be obtained—had a good deal to do with it.... Schools, churches, and the various appliances of older civilization got under way and made some growth; but they were still in a primitive, inchoate condition when Kansas took her place in the Union.”
There is hardly another American State in which the social organization may be observed as readily as in Kansas. For the reason that its history and the later “social scene” constitute so compact a picture I find myself returning to it frequently for illustrations and comparisons. Born amid tribulation, having indeed been subjected to the ordeal of fire, Kansas marks Puritanism’s farthest west; her people are still proud to call their State “The Child of Plymouth Rock.” The New Englanders who settled the northeastern part of the Territory were augmented after the Civil War by men of New England stock who had established themselves in Ohio, Illinois, and Iowa when the war began, and having acquired soldiers’ homestead rights made use of them to pre-empt land in the younger commonwealth. The influx of veterans after Appomattox sealed the right of Kansas to be called a typical American State. “Kansas sent practically every able-bodied man of military age to the Civil War,” says Mr. William Allen White, “and when they came back literally hundreds of thousands of other soldiers came with them and took homesteads.” For thirty years after Kansas attained Statehood her New Englanders were a dominating factor in her development, and their influence is still clearly perceptible. The State may be considered almost as one vast plantation, peopled by industrious, aspiring men and women. Class distinctions are little known; snobbery, where it exists, hides itself to avoid ridicule; the State abounds in the “comfortably well off” and the “well-to-do”; millionaires are few and well tamed; every other family boasts an automobile.
While the political and economic results of the Civil War have been much written of, its influence upon the common relationships of life in the border States that it so profoundly affected are hardly less interesting. The pioneer period was becoming a memory, the conditions of life had grown comfortable, and there was ease in Zion when the young generation met a new demand upon their courage. Many were permanently lifted out of the sphere to which they were born and thrust forth into new avenues of opportunity. This was not of course peculiar to the West, though in the Mississippi valley the effects were so closely intermixed with those of the strenuous post-bellum political history that they are indelibly written into the record. Local hostilities aroused by the conflict were of long duration; the copperhead was never forgiven for his disloyalty; it is remembered to this day against his descendants. Men who, in all likelihood, would have died in obscurity but for the changes and chances of war rose to high position. The most conspicuous of such instances is afforded by Grant, whose circumstances and prospects were the poorest when Fame flung open her doors to him.
Nothing pertaining to the war of the sixties impresses the student more than the rapidity with which reputations were made or lost or the effect upon the participants of their military experiences. From farms, shops, and offices men were flung into the most stirring scenes the nation had known. They emerged with the glory of battle upon them to become men of mark in their communities, wearing a new civic and social dignity. It would be interesting to know how many of the survivors attained civil office as the reward of their valor; in the Western States I should say that few escaped some sort of recognition on the score of their military services. In the city that I know best of all, where for three decades at least the most distinguished citizens—certainly the most respected and honored—were veterans of the Civil War, it has always seemed to me remarkable and altogether reassuring as proof that we need never fear the iron collar of militarism, that those men of the sixties so quickly readjusted themselves in peaceful occupations. There were those who capitalized their military achievements, but the vast number had gone to war from the highest patriotic motives and, having done their part, were glad to be quit of it. The shifting about and the new social experiences were responsible for many romances. Men met and married women of whose very existence they would have been ignorant but for the fortunes of war, and in these particulars history was repeating itself last year before our greatest military adventure had really begun!
The sudden appearance of thousands of khaki-clad young men in the summer and fall of 1917 marked a new point of orientation in American life. Romance mounted his charger again; everywhere one met the wistful war bride. The familiar academic ceremonials of college commencements in the West as in the East were transformed into tributes to the patriotism of the graduates and undergraduates already under arms and present in their new uniforms. These young men, encountered in the street, in clubs, in hurried visits to their offices as they transferred their affairs to other hands, were impressively serious and businesslike. In the training-camps one heard familiar college songs rather than battle hymns. Even country-club dances and other functions given for the entertainment of the young soldiers were lacking in light-heartedness. In a Minneapolis country club much affected by candidates for commissions at Fort Snelling, the Saturday-night dances closed with the playing of “The Star-Spangled Banner”; every face turned instantly toward the flag; every hand came to salute; and the effect was to send the whole company, young and old, soberly into the night. In the three training and mobilizing camps that I visited through the first months of preparation—Forts Benjamin Harrison, Sheridan, and Snelling—there was no ignoring the quiet, dogged attitude of the sons of the West, who had no hatred for the people they were enlisted to fight (I heard many of them say this), but were animated by a feeling that something greater even than the dignity and security of this nation, something of deep import to the whole world had called them.
III
In “The American Scene” Mr. James ignored the West, perhaps as lacking in those backgrounds and perspectives that most strongly appealed to him. It is for the reason that “polite society,” as we find it in Western cities, has only the scant pioneer background that I have indicated that it is so surprising in the dignity and richness of its manifestations. If it is a meritorious thing for people in prosperous circumstances to spend their money generously and with good taste in the entertainment of their friends, to effect combinations of the congenial in balls, dinners, musicals, and the like, then the social spectacle in the Western provinces is not a negligible feature of their activities. If an aristocracy is a desirable thing in America, the West can, in its cities great and small, produce it, and its quality and tone will be found quite similar to the aristocracy of older communities. We of the West are not so callous as our critics would have us appear, and we are only politely tolerant of the persistence with which fiction and the drama are illuminated with characters whose chief purpose is to illustrate the raw vulgarity of Western civilization. Such persons are no more acceptable socially in Chicago, Minneapolis, or Denver than they are in New York. The country is so closely knit together that a fashionable gathering in one place presents very much the appearance of a similar function in another. New York, socially speaking, is very hospitable to the Southerner; the South has a tradition of aristocracy that the West lacks. In both New York and Boston a very different tone characterizes the mention of a Southern girl and any reference to a daughter of the West. The Western girl may be every bit as “nice” and just as cultivated as the Southern girl: they would be indistinguishable one from the other save for the Southern girl’s speech, which we discover to be not provincial but “so charmingly Southern.”
Perhaps I may here safely record my impatience of the pretension that provincialism is anywhere admirable. A provincial character may be interesting and amusing as a type; he may be commendably curious about a great number of things and even possess considerable information, without being blessed with the vision to correlate himself with the world beyond the nearest haystack. I do not share the opinion of some of my compatriots of the Western provinces that our speech is really the standard English, that the Western voice is impeccable, or that culture and manners have attained among us any noteworthy dignity that entitles us to strut before the rest of the world. Culture is not a term to be used lightly, and culture, as, say, Matthew Arnold understood it and labored to extend its sphere, is not more respected in these younger States than elsewhere in America. We are offering innumerable vehicles of popular education; we point with pride to public schools, State and privately endowed universities, and to smaller colleges of the noblest standards and aims; but, even with these so abundantly provided, it cannot be maintained that culture in its strict sense cries insistently to the Western imagination. There are people of culture, yes; there are social expressions both interesting and charming; but our preoccupations are mainly with the utilitarian, an attitude wholly defensible and explainable in the light of our newness, the urgent need of bread-winning in our recent yesterdays. However, with the easing in the past fifty years of the conditions of life there followed quite naturally a restlessness, an eagerness to fill and drain the cup of enjoyment, that was only interrupted by our entrance into the world war. There are people, rich and poor, in these States who are devotedly attached to “whatsoever things are lovely,” but that they exert any wide influence or color deeply the social fabric is debatable. It is possible that “sweetness and light,” as we shall ultimately attain them, will not be an efflorescence of literature or the fine arts, but a realization of justice, highly conceived, and a perfected system of government that will assure the happiness, contentment, and peace of the great body of our citizenry.
In the smaller Western towns, especially where the American stock is dominant, lines of social demarcation are usually obscure to the vanishing-point. Schools and churches are here a democratizing factor, and a woman who “keeps help” is very likely to be apologetic about it; she is anxious to avoid the appearance of “uppishness”—an unpardonable sin. It is impossible for her to ignore the fact that the “girl” in her kitchen has, very likely, gone to school with her children or has been a member of her Sunday-school class. The reluctance of American girls to accept employment as house-servants is an aversion not to be overcome in the West. Thousands of women in comfortable conditions of life manage their homes without outside help other than that of a neighborhood man or a versatile syndicate woman who “comes in” to assist in a weekly cleaning.
There is a type of small-town woman who makes something quite casual and incidental of the day’s tasks. Her social enjoyments are in no way hampered if, in entertaining company, she prepares with her own hands the viands for the feast. She takes the greatest pride in her household; she is usually a capital cook and is not troubled by any absurd feeling that she has “demeaned” herself by preparing and serving a meal. She does this exceedingly well, and rises without embarrassment to change the plates and bring in the salad. The salad is excellent and she knows it is excellent and submits with becoming modesty to praise of her handiwork. In homes which it is the highest privilege to visit a joke is made of the housekeeping. The lady of the house performs the various rites in keeping with maternal tradition and the latest approved text-books. You may, if you like, accompany her to the kitchen and watch the broiling of your chop, noting the perfection of the method before testing the result, and all to the accompaniment of charming talk about life and letters or what you will. Corporate feeding in public mess-halls will make slow headway with these strongly individualistic women of the new generation who read prodigiously, manage a baby with their eyes on Pasteur, and are as proud of their biscuits as of their club papers, which we know to be admirable.