It had not occurred to her that her father would participate; he sat deep in meditation during an interval of silence in the room. Presently the minister said:

“Mr. Dameron, please lead in prayer.”

The old man rose slowly in his place and after a moment began to speak, his head lifted, his eyes open and gazing at a spot on the wall beyond the minister’s head. Zelda’s heart beat fast. The experience was wholly new and dismaying. She felt oppressed, suffocated, as she bowed her head and clasped her hands in her lap. Her father’s voice struck strange upon her ears as he made his petition. He seemed in a way transformed and uplifted: the words of his prayer were singularly well chosen as he expressed thanks to God for many blessings. He asked the divine mercy for the sick and for all who walked in the valley of the shadow of death. He prayed that they might be safely restored to health, or, if God willed it, received into the heavenly kingdom. Help was invoked for the church and all other agencies of mercy; for the pastor in his labors, and the Sunday-school, the very foundation and hope of the church.

“Now we especially beg Thy heavenly light upon the parents of this congregation. We thank Thee for the priceless gift of our children. Guide us in Thy infinite wisdom that we may lead them aright. Make us gentle, make us merciful, make us patient, that in all our labors for them we may fall into no error. For the little children, for the young men and women of this household of faith, we beg Thy tenderest care, O merciful Father, for through them Thou wilt lead us to Thy heavenly kingdom at last.”

His participation through many years in these services had given Ezra Dameron an easy facility in speaking of divine things. The phraseology of prayer came naturally to his lips; in public devotions a mood of exaltation fell on him; there was a kind of intoxication in this hour in which he found an opportunity for the expression of his faith. These weekly experiences touched his vanity; he knew that his prayers and his testimonies of personal experience were a feature of the Thursday night meetings; a long line of pastors had spoken to him of his beautiful gift in prayer.

Zelda heard her father’s voice with a kind of awe. Prayer still held for her a mystery; she had been taught to pray by her mother, and she had carried through the years a feeling of trust and faith in a power not her own, but it was unrelated to sects or creeds. She had gone to countless churches while abroad,—but chiefly in the tourist’s spirit of adventure. The Merriams had been Presbyterians originally, but as a family they no longer had any unity of religious faith. Mrs. Forrest had married an Episcopalian, and when in Mariona she went at Easter and Christmas to the ivy-clad, stone Gothic church that stood in the shadow of the monument. Rodney Merriam attended no church. When asked as to his religion he always said he was a Roman Catholic, and as he and the Roman Catholic Bishop of Mariona dined together now and then, there were people in town who really believed that Merriam was a Roman communicant.

After another hymn and a benediction the meeting closed. The minister shook hands with Zelda and expressed his pleasure at seeing her; a number of others spoke to her. Some of them looked at her curiously, seeing on their own ground a young woman who was much talked about, and whom they might not have an opportunity of meeting in any other way. The minister’s wife, a bright-faced young woman, introduced herself to Zelda.

“It’s a joy to see a new face at prayer meeting,” she said. “It seems to be an institution for the tried and faithful. I admit that I never went until I was married.”

“I think I shall come often,” Zelda replied passively.

The pastor’s wife was very pretty. She had just come to town from another city, and her fall street-gown was of a fresh and bride-like quality.