The German people have to be taught one thing before their real education can begin. They have to be made to see—and the Allied armies are making it plainer every day—that war is unprofitable; that their army, great though it is, may meet a greater; that heavy losses may come to their own country. They need to be reminded that he that liveth by the sword may die by the sword!

The average German thinks that only through superior military strength can any good thing come to a nation. All their lives they have been taught that, and their hatred of England has been largely a result of their fear of England's superior strength. They cannot understand that England and the other Allies have no desire to dominate German affairs. They do not believe that there is an ethical side to this war. The Germans are pitifully dense to ethical values. They are not idealists or sentimentalists, and their imagination is not easily kindled.

Added to this, they have separated themselves from religion. Less than two per cent of the men attend church, and if the extracts we read from the sermons preached in their churches is a fair sample of the teaching given there, the ninety-eight who stay at home are better off than the two who go!

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Post-Card sent by Private Bromley from the Prison-Camp of Soltau, Germany, in July, 1918. The crosses mark the graves of prisoners who have died at this camp

All these things have helped to produce a type of mind that is not moved by argument or entreaty, a national character that has shown itself capable of deeds of grave dishonesty and of revolting cruelty; which cannot be forgotten—or allowed to go unpunished!

But if their faith in the power of force can be broken—and it may be broken very soon—the end of the war will come suddenly.


The people at home are interested and speculative as to the returned soldiers' point of view. Personally, I believe that as the soldiers went away with diversity of opinions, so will they come home, though in a less degree. There will be a tendency to fusion in some respects. One will be in the matter of coöperation; the civilian's ideas are generally those of the individual—he brags about his rights and resents any restriction of them. He is strong on grand old traditions, and rejoices in any special privileges which have come to him.