17—St. Patrick, Bishop, A.D. 493.

To many it may seem strange that the name of the great Apostle of Ireland should appear among Scottish saints; but the calendar would be incomplete without it. According to many competent authorities St. Patrick was born in Scotland. They fix his birthplace at Kilpatrick on the Clyde, near Dumbarton. Even were this theory rejected, and that one accepted which makes him a native of Gaul, still the number of churches dedicated to the saint in Scotland, testifying to the devotion in which he was held in Catholic ages, would justify the mention of his feast here. About fourteen churches bore his name, and many have given the designation to the parish in which they stand, as Kilpatrick, Temple-Patrick, Ard-Patrick, Dalpatrick, Kirkpatrick, etc. Fairs were held on this day—known as "Patrickmas"—at Dumbarton and Kirkpatrick—Durham {47} (Kirkcudbrightshire). There is a sacred well called by the saint's name, and also a small chapel in honour of St. Patrick, at Muthill, Perthshire, and so highly was he esteemed in that place that a general holiday from labour was observed on his feast up to the beginning of last century. At Dalziel (Lanarkshire), Kilpatrick (Dumbartonshire), and Port Patrick (Wigtonshire), are holy wells bearing St. Patrick's name.

18—St. Finian or Finan, Bishop, A.D. 660.

This feast is noted both in the Breviary and Martyrology of Aberdeen, as well as in other Scottish calendars. There is a wide divergence of opinion among authorities as to the particular saint referred to, and the Aberdeen Breviary affords no account of his life. It seems, however, not improbable that this is the St. Finan, patron of the churches of Migvie and Lumphanan, both in Aberdeenshire, who is thought by Dr. Skene to have been one of St. Kentigern's Welsh disciples, sent, together with St. Nidan (see Nov. 3), to preach the Gospel in Deeside. "In the upper valley of the Dee, on the north side of the river, we find a group of {48} dedications which must have proceeded from a Welsh source. These are Glengairden, dedicated to Mungo, Migvie and Lumphanan to Finan, the latter name being a corruption of Llanffinan, and Midmar dedicated to Nidan; while in the island of Anglesea we likewise find two adjacent parishes called Llanffinan and Llannidan." ("Celtic Scotland," ii., 193.)

A chapel at Abersnethick in the parish of Monymusk bears the name of
St. Finan, and an Aberdeen authority notes in 1703 that: "Finzean
Fair at the kirk of Migvie "was kept at that time," whiles in March
and whiles in April, on the Tuesday before Midlenton fair at
Banchrie."

St. Comman, A.D. 688.

He was the brother of St. Cumine, Abbot of Iona, and therefore of Irish descent. Like him, too, he became a monk at Iona. The parish of Kilchoman, Islay, takes its name from this saint.

20—St. Cuthbert, Bishop, A.D. 687.

This saint was born of Saxon parents in Northumbria, and was early left an orphan. {49} While tending sheep on the slopes of Lammermoor the youth had a remarkable vision, in which he saw the heavens at night-time all bright with supernatural splendour and choirs of angels bearing some soul of dazzling brightness to its eternal reward. Next day he learned that Aidan, the holy Bishop of Lindisfarne, had passed away. Cuthbert had often before thought of embracing the monastic state, and this vision of the blessedness of one who was a brilliant example of that way of life decided him. He therefore presented himself at the gates of the monastery of Melrose, being probably in his twenty-fourth year. He was received as a novice by St. Boisil, the Prior, who, on first beholding the youth, said to those who stood near: "Behold a true servant of the Lord," a prediction abundantly fulfilled in Cuthbert's life.

For ten years the saint remained hidden at Melrose perfecting himself by the routine of monastic observance. Then on the foundation of Ripon he was sent there as one of the first community. After a short stay he returned to Melrose, and on the death of St. Boisil was {50} made Prior. To the greatest zeal for all that concerned monastic life he added a tender charity for the souls of others, which led him to make many missionary excursions into the surrounding territory.