After some years Egbert was raised to the priesthood, and his zeal for souls led him to desire to preach the faith to the pagan people of that part of Germany then known as Friesland, In this project he was joined by some {72} of his pious companions. A vessel had been chartered, and all things were ready, when it was revealed to Egbert through a holy monk that God had other designs in his regard; in obedience to this intimation the voyage was at once abandoned.
The later life of Egbert exemplifies the way in which God chooses and preserves the instruments for accomplishing His Will. Entering the monastery of Iona when already advanced in years, he spent the last thirteen years of his life in untiring efforts to induce the monks to give up the Celtic traditions to which they clung, and to conform to the Roman computation of Easter. His sweetness and gentleness were at last rewarded. On Easter Day 729 he passed away at the ripe age of ninety, "rejoicing," as St. Bede says, "that he had been detained here long enough to see them keep the feast with him on that day, which before they had always avoided."
Though the monks of Iona did not then, as a body, accept the Roman custom, yet the seeds sown by Egbert bore fruit eventually in complete conformity with the rest of the Church, {73} St. Egbert thus merits a high place among the saints of Scotland, although but a short period of his life was spent in the country. He also shares with St. Willibrord the renown of converting Friesland to the Faith; for it was by his example and persuasion that the latter was induced to undertake the work which terminated so successfully. On account of his connection with the conversion of the country, the feast of St. Egbert was formerly celebrated in the diocese of Utrecht. Some authors maintain that St. Egbert never took monastic vows, but was a priest living in the monastery; others say, and with good reason, that he was a bishop.
25—St. Cunibert, Bishop, A.D. 699.
This saint was entrusted by his parents for his education to some monks living in a monastery near the Tay, whose site cannot now be identified. He became a priest, and afterwards bishop. Towards the end of his days he retired into solitude as a hermit, and thus finished his earthly course.
St. Machalus, Bishop, A.D. 498.
He was a bishop in the Isle of Man, which {74} then formed part of Scotland. His name is variously written as Machalus, Machella, and Mauchold. One of the parishes in the island bears his name, and in the churchyard is the saint's holy well. A ledge of rock hard by is called his "chair"; it used to be a favourite devotion of pilgrims to seat themselves on this ledge while drinking the miraculous water of the well and invoking the saint's aid. The water is said to have been effective in preventing the action of poison. Many churches in Scotland are called by his name. There was a chapel near Chapeltown in Banffshire known as Kilmaichlie, which seems to refer to this saint. A holy well is still to be found in the vicinity.
29—St. Middan, Bishop.
Very little is known of this saint. Some think him to be identical with St. Madden or Medan, who was honoured at Airlie, in Angus. Near the church of Airlie is a spring called by the name of St. Medan, and a hillock hard by is known as "St. Medan's Knowe." The bell of the saint was also preserved there till it was sold for old iron during the last century. Ecclesmaldie, {75} now called Inglismaldie, in the Mearns, has also a "Maidie Well," which may possibly be connected with St. Middan.
30—St. Brioc, Bishop, A.D. 500.