St. Prosper of Aquitaine tells us that this saint was a Roman deacon who was sent by Pope Celestine I. to those Irish who were already Christians, that he might be their bishop. After founding several churches in Ireland, and meeting with opposition from the pagans there, he left that country for Scotland, where he founded churches in the Mearns. He died at Fordun, and his relics were still preserved there {105} in 1409, when the Archbishop of St. Andrews placed them in a new and costly shrine adorned with gold and gems. The ruins of his chapel are still to be seen there and a well bears his name. "Paldy Fair" is still held at Auchinblae in the parish of Fordoun (Kincardineshire); it formerly lasted eight days.
Pope Leo XIII. in his Bull concerning the restoration of the Scottish hierarchy in 1878, refers to the share of St. Palladius in the evangelisation of the country. "St. Palladius," he says, "deacon of the Roman Church, is said to have preached the Faith of Christ there (in Scotland) in the fifth century."
The same Pontiff, in 1898, restored this saint's feast to Scotland.
11—St. Drostan, Abbot, 6th century.
This saint was of Scottish birth, being descended from King Aidan of Dalriada, the friend of St. Columba. He was sent over to that saint, then in Ireland, to be educated and trained for the religious state. He eventually became a monk at a monastery known as Dalquongal, of which in course of time he became abbot. After some time he passed over to {106} Scotland where he lived as a hermit near Glenesk, in Angus. He afterwards entered the monastery of Iona, and while dwelling under the rule of St. Columba accompanied that saint to the district of Buchan, Aberdeenshire, and was made by him abbot of the monastery of Deer, which St. Columba founded on land given to him by the ruler of the district, whose son had been restored to health during a severe illness by the saint's prayers. The name Deer is said to have originated in the tears (deara) shed by Drostan when he parted from his beloved master.
St. Drostan preached the gospel in the district of Inverness-shire known as Glen-Urquhart which in Catholic ages bore the name of "St. Drostan's Urquhart." Here a plot of ground, said to have been cultivated by the saint when he lived there as its apostle, is still known as "St. Drostan's Croft." In St. Ninian's Chapel, in the glen, was preserved the saint's cross, and the custodian of the relic had the use of the "Dewar's (or keeper's) Croft" as a reward for his services.
St. Drostan died in his monastery of Deer and was buried at Aberdour
where miracles {107} were wrought at his tomb. Many churches in the
North of Scotland bore his name; in Caithness were Halkirk and
Cannisbay; in Angus, Edzell and Lochee; in Inverness-shire, Alvie and
Urquhart; in Banffshire, Aberlour and Rothiemay; in Aberdeenshire,
Deer and Aberdour. At Westfield in Caithness is St. Drostan's Burial
Ground; at Lochlee is "Droustie's Meadow" and "Droustie's Well."
Other wells bore his name in various districts. One was at Aberlour,
and there were five between Edzell and Aberdour.
St. Drostan's Fairs were held each year at Rothiemay, Aberlour (for three days) and Old Deer. The last named, which formerly lasted for eight days, is still kept up. This is one of the few instances in which the old fair day of Catholic times has survived. In too many cases these remnants of Catholic ages disappeared during the last century. Pope Leo XIII. restored the feast of this saint in 1898. It was formerly celebrated in Scotland in December.
12—St. Donald, Hermit, A.D. (about) 716.
A local tradition speaks of the sojourn of this saint in the Glen of Ogilvy, in Forfarshire, {108} where he lived a secluded life for some years. He was not, strictly speaking, a hermit, as his nine virgin daughters shared his solitude, and spent their time like St. Donald in the almost constant practice of prayer and contemplation. No reliable record remains of the course of his life or of the date and circumstances of his death.