"Let these heralds," said he, "be the witnesses before gods and men of the insult offered to me by this tyrant king, and when there shall be need of me again to save the Greeks from destruction, appeal to me shall be in vain."
Such was the origin of the wrath of Achilles, which is the subject of Homer's Iliad. The Iliad is not a complete story of the Trojan War, but an account of the disasters which happened to the Greeks through the anger of Achilles. The poem, indeed, relates the events of only fifty-eight days, but they were events of the highest interest and they were very numerous. It is remarked by Pope that the subject of the Iliad is the shortest and most single ever chosen by any poet. Yet Homer has supplied a vaster variety of incidents, a greater number of councils, speeches, battles, and events of all kinds, than are to be found in any other poem.
The Iliad begins with the wrath of Achilles, which in the first line of the first book is announced as the poet's theme:
Achilles' wrath, to Greece the direful spring
Of woes unnumber'd, heavenly goddess, sing!
That wrath which hurl'd to Pluto's gloomy reign
The souls of mighty chiefs untimely slain;
Whose limbs unburied on the naked shore,
Devouring dogs and hungry vultures tore:
Since great Achilles and Atrides strove,
Such was the sovereign doom, and such the will of Jove!
Pope, Iliad, Book I.
The heavenly goddess here invoked was Calliʹope, the patroness of epic song, and one of the nine Muses. These were sister deities, daughters of Jupiter, who presided over poetry, science, music, and dancing. Apollo, as god of music and the fine arts, was their leader. They held their meetings on the top of Mount Par-nas'sus in Greece. On the slope of this mount was the celebrated spring or fountain of Cas-taʹli-a, whose waters were supposed to give the true poetic spirit to all who drank of them.
The epic poets usually began their poems by invoking the aid of the Muse. Homer does this in the very first line of the Iliad, the word for word translation of which is: "O goddess, sing the wrath of Achilles, the son of Peleus."
So also the English poet, Milton, begins his great epic poem, "Paradise Lost," which tells about the disobedience of Adam and Eve in the Garden of Eden:
Of man's first disobedience, and the fruit
Of that forbidden tree whose mortal taste
Brought death into the world, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, heavenly Muse, that, on the secret top
Of Oreb or of Sinai, didst inspire
That shepherd who first taught the chosen seed
In the beginning how the heavens and earth
Rose out of Chaos; or, if Sion hill
Delight thee more, and Siloa's brook that flow'd
Fast by the oracle of God, I thence
Invoke thy aid to my advent'rous song.