V. THE SIBYL OF CUMAE—THE GOLDEN BOUGH—IN THE REGIONS OF THE DEAD.

AEneas was now in Italy, but not in the part of it where the destined city was to be founded. The prophet, Helenus, as we have seen, had directed him that when he reached the Hesperian land he should visit the Cu-mae'an Sibyl, and learn from her what difficulties he was yet to encounter, and how to overcome them. Cumae, where the Sibyl dwelt, was on the coast of Cam-pa'ni-a, and to this place, therefore, AEneas directed his course after leaving Sicily. Having safely landed, the hero lost no time in making his way to the temple of Apollo, for in a cave adjoining this temple and communicating with it by a hundred doors and as many avenues or corridors, the Sibyl gave her answers.

There were many sibyls in ancient times. The most celebrated was the Sibyl of Cumae. She had several names, but the one adopted by Vergil is De-iph'o-be. Apollo once fell in love with this Sibyl and he promised to give her whatever she should ask if she would marry him. Deiphobe asked to live as many years as she had grains of sand in her hand at the time. She forgot, however, to ask for the continuance of health and youth, of which she was then in possession. Apollo granted her request but she refused to perform her part of the bargain, and soon afterwards she became aged and feeble. She had already lived seven hundred years when AEneas came into Italy, and she had three centuries more to live before her years would be as numerous as the grains of sand which she had held in her hand.

As AEneas with several of his companions approached the cave, they were met at the outer entrance by the Sibyl herself. Then the Trojan hero, after a prayer to Apollo, begged the good will of the prophetess that her answers might be favorable to him and his people.

"And thou, O sacred maid, inspired to see
The event of things in dark futurity!
Give me, what heaven has promised to my fate,
To conquer and command the Latian state;
To fix my wandering gods, and find a place
For the long exiles of the Trojan race."
DRYDEN, AEneid, BOOK VI.

Nor did AEneas forget to beg the Sibyl, as Helenus had directed him, to give her revelations by word of mouth, and not on leaves of trees, as was her custom.

"But, oh! commit not thy prophetic mind
To flitting leaves, the sport of every wind,
Lest they disperse in air our empty fate;
Write not, but, what the powers ordain, relate."
DRYDEN, AEneid, BOOK VI.

The Sibyl graciously consented, and then the spirit of prophecy having moved her, she told AEneas of the dangers that yet lay before him, dangers far more formidable than any he had hitherto encountered.

"Escaped the dangers of the watery reign,
Yet more and greater ills by land remain.
The coast so long desired (nor doubt the event),
Thy troops shall reach, but, having reached, repent.
Wars! horrid wars, I view!—a field of blood,
And Tiber rolling with a purple flood."
DRYDEN, AEneid, BOOK VI.

But AEneas was not discouraged by this terrible prophecy. He was ready, he said, to meet the worst that could come, and now he was about to undertake an enterprise more arduous than any the soothsayers had told him of. This was a descent into the regions of Pluto—the land of the dead—to visit the shade of his father, who in a dream had requested him to do so, telling him that the Cumaean Sibyl would be his guide, for the entrance to the Lower World was near Lake A-ver'nus, not far from the cave of the prophetess.