Bright starre of Beauty, on whose eyelids sit,
A thousand Nimph-like and enamoured Graces,
The Goddesses of memory and wit,
Which in due order take their seuerall places,
In whose deare bosome, sweet delicious loue,
Layes downe his quiuer, that he once did beare,
Since he that blessed Paradice did proue,
Forsooke his mothers lap to sport him there.
Let others striue to entertaine with words,
My soule is of another temper made;
I hold it vile that vulgar wit affords,
Deuouring time my faith, shall not inuade:
Still let my praise be honoured thus by you,
Be you most worthy, whilst I be most true.
[from the Edition of 1605]
Sonnet 43
Why should your faire eyes with such soueraine grace,
Dispearse their raies on euery vulgar spirit,
Whilst I in darknes in the selfesame place,
Get not one glance to recompence my merit:
So doth the plow-man gaze the wandring starre,
And onely rests contented with the light,
That neuer learnd what constellations are,
Beyond the bent of his vnknowing sight.
O why should beautie (custome to obey)
To their grosse sence applie her selfe so ill?
Would God I were as ignorant as they
When I am made vnhappy by my skill;
Onely compeld on this poore good to boast,
Heauens are not kind to them that know them most.
Sonnet 46
Plain-path'd Experience the vnlearneds guide,
Her simple followers euidently shewes,
Sometime what schoolemen scarcely can decide,
Nor yet wise Reason absolutely knowes:
In making triall of a murther wrought,
If the vile actor of the heinous deede,
Neere the dead bodie happily be brought,
Oft hath been prou'd the breathlesse coarse will bleed;
She comming neere that my poore hart hath slaine,
Long since departed, (to the world no more)
The auncient wounds no longer can containe,
But fall to bleeding as they did before:
But what of this? should she to death be led,
It furthers iustice, but helpes not the dead.