Anarchy is a free society where there is no concentrated or centralized power, no state, no king, no emperor, no ruler, no president, no magistrate, no potentate of any character whatever. Law is the enslaving power of men. Blackstone defines the law to be a rule of action, prescribing what is right and prohibiting what is wrong. Now, very true. Anarchists hold that it is wrong for one person to prescribe what is the right action for another person, and then compel that person to obey that rule. Therefore, right action consists in each person attending to his business, and allowing everybody else to do likewise. Whoever prescribes a rule of action for another to obey is a tyrant, a usurper and an enemy of liberty. This is precisely what every statute does. Anarchy is the natural law, instead of the man-made statute, and gives men leaders in the place of drivers and bosses. All political law, statute and common, gets its right to operate from the statute; therefore, all political law is statute law. A statute law is a written scheme by which cunning takes advantage of the unsuspecting, and provides the inducement to do so, and protects the one who does it. In other words, a statute is the science of rascality or the law of usurpation. If a few sharks rob mankind of all the earth,—turn them all out of house and home, make them ragged slaves and beggars, and freeze and starve them to death,—still they are expected to obey the statute because it is sacred. This ridiculous nonsense, that human laws are sacred, and that if they are not respected and continued we cannot prosper, is the stupidest and most criminal nightmare of the age. Statutes are the last and greatest curse of men, and, when destroyed, the world will be free.... The statute law is the great science of rascality, by which alone the few trample upon and enslave the many. There are natural laws provided for every work of man. Natural laws are self-operating. They punish all who violate them, and reward all who obey them. They cannot be repealed, amended, dodged or bribed, and it costs neither time, money nor attention to apply them. It is time to stop legislation against them. We want to obey laws, not men, nor the tricks of men. Statutes are human tricks. The law—the statute law—is the coward’s weapon, the tool of the thief.... Free access to the means of production is the natural right of every man able and willing to work. It is the legal right of the capitalist to refuse such access to labor, and to take from the laborer all the wealth he creates over and above a bare subsistence for allowing him the privilege of working. A laborer has the natural right to life, and, as life is impossible without the means of production, the equal right to life involves an equal right to the means of production.... Laws—just laws—natural laws—are not made; they are discovered. Law-enacting is an insult to divine intelligence; and law-enforcing is the impeachment of God’s integrity and His power.
August Spies on the same memorable occasion gave his views of Socialism in these words:
Socialism is a constructive and not a destructive science. While capitalism expropriates the masses for the benefit of the privileged class; while capitalism is that school of economics which teaches how one can live upon the labor (i. e., property) of the other, Socialism teaches how all may possess property, and further teaches that every man must work honestly for his own living, and not be playing the respectable Board of Trade man, or any other highly too respectable business man or banker. Socialism, in short, seeks to establish a universal system of coöperation and to render accessible to each and every member of the human family the achievements and benefits of civilization, which, under capitalism, are being monopolized by a privileged class, and employed, not, as they should be, for the common good of all, but for the brutish gratification of an avaricious class. Under capitalism, the great inventions of the past, far from being a blessing for mankind, have been turned into a curse! Socialism teaches that machines, the means of transportation and communication, are the result of the combined efforts of society, past and present, and that they are therefore rightfully the indivisible property of society, just the same as the soil and the mines and all natural gifts should be. This declaration implies that those who have appropriated this wealth wrongfully, though lawfully, shall be expropriated by society. The expropriation of the masses by the monopolists has reached such a degree that the expropriation of the expropriateurs has become an imperative necessity, an act of social self-preservation. Society will reclaim its own even though you erect a gibbet on every street-corner. And Anarchism, this terrible “ism,” deduces that under a coöperative organization of society, under economic equality and individual independence, the “state”—the political state—will pass into barbaric antiquity. And we will be where all are free, where there are no longer masters and servants. Where intellect stands for brute force, there will no longer be any use for the policeman and militia to preserve the so-called “peace and order.” Anarchism, or Socialism, means the reorganization of society upon scientific principles and the abolition of causes which produce vice and crime.
Michael Schwab, in his utterances before the same tribunal, held as follows:
Socialism, as we understand it, means that land and machinery shall be held in common by the people. The production of goods shall be carried on by producing groups which shall supply the demands of the people. Under such a system every human being would have an opportunity to do useful work, and no doubt would work. Some hours’ work every day would suffice to produce all that, according to statistics, is necessary for a comfortable living. Time would be left to cultivate the mind and to further science and art. That is what Socialists propose. According to our vocabulary, Anarchy is a state of society in which the only government is reason. A state of society in which all human beings do right for the simple reason that it is right and hate wrong because it is wrong. In such a society no laws, no compulsion will be necessary.
Samuel Fielden, standing before the same court, also dwelt upon Socialism, saying:
And it will be a good time, a grand day for the world; it will be a grand day for humanity; it will never have taken a step so far onward toward perfection, if it can ever reach that goal, as it will when it accepts the principles of Socialism. They are the principles that injure no man. They are the principles that consider the interest of every one. They are the principles which will do away with wrong; and injustice and suffering will be reduced at least to a minimum under such an organization of society. As compared to the present struggle for existence, which is degrading society and making men merely things and animals, Socialism will give them opportunities of developing the possibilities of their nature.
The platform of the International Association of Workingmen, indorsed by the local organization, formulates the principles of Socialism as follows:
1. Destruction of existing class domination, through inexorable revolution and international activity.
2. The building of a free society on communistic organizations or production.