The combustibles are heaped up. Proletarians, throw the igniting spark amongst them.

Up with force! Let the Social Resolution live!

The revolutionists of Chicago appear more careful about exposing themselves to danger than their foreign co-conspirators, and, while counseling bloodshed, suggest ways of bringing about destruction with a minimum of danger. In the Arbeiter-Zeitung of March 16, 1885, there appeared the following editorial, suggesting the most effective way of using dynamite:

In all revolutionary action three different epochs of time are to be distinguished: First the portion of preparation for an action, then the moment of the action itself, and finally that portion of time which follows the deed. All these portions of time are to be considered one after another.

In the first place, a revolutionary action should succeed. Then as little as possible ought to be sacrificed,—that is, in other words, the danger of discovery ought to be weakened as much as possible, and, if it can be, should be reduced to naught. This calls for one of the most important tactical principles, which briefly might be formulated in the words: Saving of the combatants. All this constrains us to further explain the measures of organization and tactics which must be taken into consideration in such an action.

Mention was made of the danger of discovery. That is, in fact, present in all three of the periods of conflict. This danger is imminent in the preparation of the action itself, and finally, after the completion thereof. The question is now, How can it be met?

If we view the different phases of the development of a deed, we have, first, the time of preparation.

It is easily comprehensible for everybody that the danger of discovery is the greater the more numerous the mass of people or the group is which contemplates a deed, and vice versa. On the other hand, the threatening danger approaches the closer the better the acting persons are known to the authorities of the place of action, and vice versa. Holding fast to this, the following results:

In the commission of a deed, a comrade who does not live at the place of action—that is, a comrade of some other place—ought, if possibility admits, to participate in the action; or, formulated differently, a revolutionary deed ought to be enacted where one is not known.

A further conclusion which may be drawn from what was mentioned is this: