Anarchy and Anarchists / A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the Conspirators

by Michael J. Schaack

ANARCHY AND ANARCHISTS.

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CHAPTER I.

The Beginning of Anarchy—The German School of Discontent—The Socialist Future—The Asylum in London—Birth of a Word—Work of the French Revolution—The Conspiracy of Babeuf—Etienne Cabet’s Experiment—The Colony in the United States—Settled at Nauvoo—Fourier and his System—The Familistère at Guise—Louis Blanc and the National Work-shops—Proudhon, the Founder of French Anarchy—German Socialism: Its Rise and Development—Rodbertus and his Followers—“Capital,” by Karl Marx—The “Bible of the Socialists”—The Red Internationale—Bakounine and his Expulsion from the Society—The New Conspiracy—Ferdinand Lassalle and the Social Democrats—The Birth of a Great Movement—Growth of Discontent—Leaders after Lassalle—The Central Idea of the Revolt—American Methods and the Police Position.

THE conspiracy which culminated in the blaze of dynamite and the groans of murdered policemen on that fatal night of May 4th, 1886, had its origin far away from Chicago, and under a social system very different from ours.

In order that the reader may understand the tragedy, it will be necessary for me to go back to the commencement of the agitation, and to show how Anarchy in this city is the direct development of the social revolt in Europe. After “the red fool fury of the French” had burnt itself out, the nations of the Old World, exhausted by the Titanic struggle with Napoleon, lay quiet for nearly a quarter of a century. The doctrines which had brought on the Reign of Terror had not died. After a period of quiet, the evangel of the Social Revolution again began. There was uneasiness throughout Europe. In France the Bourbons were driven out, although the cause of the people was betrayed by Louis Napoleon. In Germany the demand for a constitution was pushed so strongly that even the sturdy Hohenzollerns had to give way before it. In Hungary there was a popular ferment. Poland was ready for a new rising against Russia. In Russia the movement which subsequently came to be known as Nihilism was born. In Italy Garibaldi and Mazzini were laying the foundations for the throne which the house of Savoy built upon the work of the secret societies.

Nor must the reader believe that all this turmoil had not beneath it real grievances and honest causes. The peasantry and the laboring classes of Europe had been oppressed and plundered for centuries. The common people were just beginning to learn their power, and, while the excesses into which they were led were deplorable, it is not difficult to understand the causes which made the crisis inevitable.

There is nothing ever lost by endeavoring to enter fairly and impartially into another’s position—by trying to understand the reasons which move men, and the creeds which sway them. Anarchy as a theory is as old as the school men of the middle ages. It was gravely debated in the monasteries, and supported by learned casuists five centuries ago. As a practice it was first taught in France, and later in Germany. It caught the unthinking, impressible throng as the proper protest against too much government and wrong government. It was ably argued by leaders capable of better things,—men who turned great talents toward the destruction of society instead of its upbuilding,—and the fruit of their teachings we have with us in Chicago to-day.