A Tipperary man, serving on the English Mission in the Province of Liverpool, Father Finn joined the 1st Dublins on their arrival in England from India for active service, in November, 1914. The Dublins, with the 1st Munster Fusiliers, took part, as I have already described, in the first landing of British troops on the Peninsula, at Sedd-el-Bahr, on Sunday, April 25th, 1915. On the Saturday morning Father Finn heard the confessions of the men on board the transport, off Tenedos, said Mass, and gave Holy Communion. Then on Sunday morning he asked permission of the commanding officer of the battalion to go ashore with the men. Colonel Rooth tried to persuade him to remain on the transport, where he could give his services to such of the wounded as were brought back. "You are foolish to go; it means death," said the officer. "The priest's place is beside the dying soldier; I must go," was Father Finn's decisive reply. For these and other particulars of the gallant action of the priest, I am mainly indebted to the Rev. H.C. Foster, Church of England naval chaplain, who was in one of the warships engaged in the bombardment of the Peninsula at the landing, and highly esteemed Father Finn as a friend.

Father Finn left the transport for the shore in the same boat as the Colonel. When the boats crowded with the Dublins got close to the beach a hail of shrapnel, machine-gun fire, and rifle fire was showered upon them by the Turks, hidden among the rocks and ragged brushwood on the heights. Numbers of the Dublins were killed or wounded, and either tumbled into the water or dropped on reaching the beach. This fearful spectacle was Father Finn's first experience of the savagery of war. It terribly upset him. He at once jumped out of the boat and went to the assistance of the bleeding and struggling men. Then he was hit himself. By the time he had waded to the beach his clothing was riddled with shot. Yet disabled as he was, and in spite also of the great pain he must have been suffering, he crawled about the beach, affording consolation to the dying Dublins. I have been told that to give the absolution he had to hold up his injured right arm with his left. It was while he was in the act of thus blessing one of his men that his skull was broken by a piece of shrapnel. The last thought of Father Finn was for the Dublins. His orderly says that in a brief moment of consciousness he asked: "Are our fellows winning?" Amid the thunder of the guns on sea and land his soul soon passed away. He was buried on the beach where he died, and the grave was marked by a cross, made out of an ammunition box, with the inscription—"To the memory of the Rev. Capt. Finn." Gallipoli is classic ground. It is consecrated by the achievements of the ancient Greeks over the Persian hordes at the dawn of Western civilisation. It is now further hallowed as the grave and monument of that warrior priest, Father Finn, and the gallant Dublins and Munsters.

The next Catholic chaplain to lose his life on active service was Father John Gwynn, S.J., of the 1st Irish Guards, who was killed in the trenches near Vermelles on October 11th, 1915. Born at Youghal, and reared in Galway, Father Gwynn entered the Society of Jesus in 1884. At the outbreak of the war he was one of the governing body of University College, Dublin, and volunteering for active service he was attached, the first week of November, 1914, to the Irish Guards, as their first war chaplain. A big, handsome man, and soldierly in appearance, Father Gwynn was fitting in every way to be chaplain to so splendid and almost wholly Catholic body of Irishmen as the Irish Guards. His experiences at the Front—the devotion he showed to his duties and the risks he ran—prove more than the truth of the old saying that every Irishman is born either a soldier or a monk, for they establish that often he is born both.

Father Gwynn was the first chaplain of any denomination attached to the British Expeditionary Force to be wounded. That was during the memorable engagement at Cuinchy, on February 1st, 1915, when Michael O'Leary won the Victoria Cross. What a moving picture of piety it presents! The task of the Irish was to retake positions in the brickfields captured by the Germans from the Coldstream Guards. Eager to retrieve the position the Coldstreams first advanced, but being met by a heavy fire from the enemy, they showed signs of wavering. Then a company of the Irish Guards were ordered out. They had received absolution and Communion behind the trenches, a few days before, from Father Gwynn, and their chaplain was still with them at the supreme moment. Now, before advancing, they knelt in silent prayer for a minute. Then, each man making the sign of the Cross, they sprang to their feet, and dashing in wide open order across the exposed ground, swept by the enemy's fire, they hunted the Germans from the brick-fields. We all know that when the story of Michael O'Leary's achievement that day became known, half the world stood up bare-headed in acknowledgment of his gallantry. I have been told that the incident which was most talked of from end to end of the British lines was that of the Guardsmen kneeling down in prayer before the charge. Nothing like it ever occurred before. At least it is unprecedented in the history of the English Army of modern times. Those who saw them say that, as the Irish Guards dashed across the plain, they had an expression of absolute happiness and joy on their faces. Surely an episode that will live in the crowded annals of this war. It was then that Father Gwynn was wounded. He said the last thing he remembered was seeing the Irish Guards get to the top of their trench when a lurid blaze seemed to flash into his eyes with a deafening crash. He was hurled back five yards or so and lay unconscious for some minutes. When he came to he felt his face all streaming with blood and his leg paining him. He was suffocated, too, with a thick, warmy, vile gas, which came from the shell. "A doctor bandaged me up," he goes on, "and I found I was not so bad—splinters of the shell just grazed my face, cutting it; a bit, too, struck me an inch or so above the knee and lodged inside, but in an hour's time, when everything was washed and bandaged, I was able to join and give Extreme Unction to a poor Irish Guardsman who had been badly hit."

I have before me a number of letters written by Father Gwynn. They are all most interesting. In every one of them he has something to say in praise of the Catholicity and valour of the Irish Guards. "We have to have Mass in a field," he writes in one letter, "the Irish Guards are nearly all Catholics, and we are at present the strongest battalion in the Guards' Brigade. The men then sing hymns at Mass, and it is fine to hear nearly a thousand men singing out in the open at the top of their voices. You have no idea what a splendid battalion the Irish Guards are! You have Sergeant Mike O'Leary, V.C., with you. I often have a chat with him when he comes to see me. But do you know that there are plenty of men in the Irish Guards who have done as bravely as O'Leary, and there's never a word about it." In another letter, written a few weeks before his death, he says:—"It would have done your heart good to hear them last night in the little village church where we are just for the moment, singing the 'O Salutaris,' 'Tantum Ergo,' 'Look Down, O Mother Mary,' and at the end the 'Hail Glorious St. Patrick.' A Grenadier officer who happened to be present, having ridden over from where the Grenadiers are, said it was worth coming ten miles to hear. I feared for the roof of the church, especially when they came to the last verse of the hymn to St. Patrick."

Throughout the morning of the day he received his mortal wound, Father Gwynn had had a most arduous and anxious time in the trenches. It was during the fighting round Hill 70, after the Battle of Loos. An Irish Guardsman writes:—

"I saw him just before he died. Shrapnel and bullets were being showered upon us in all directions. Hundreds of our lads dropped. Father Gwynn was undismayed. He seemed to be all over the place trying to give the Last Sacrament to the dying. Once I thought he was buried alive, for a shell exploded within a few yards of where he was, and the next moment I saw nothing but a great heap of earth. The plight of the wounded concealed beneath was harrowing. Out of the ground came cries of 'Father, Father, Father,' from those who were in their death agonies. Then as if by a miracle Father Gwynn was seen to fight his way through the earth. He must have been severely injured, but he went on blessing the wounded and hearing their confessions. The last I saw of him was kneeling by the side of a German soldier. It was a scene to make you cry."

Shortly after this scene Father Gwynn was at luncheon with four other officers in the Headquarters' dug-out when a German shell landed in the doorway and burst. Captain Lord Desmond FitzGerald (brother of the Duke of Leinster) was slightly hit. Colonel Madden was so severely wounded that he died some days afterwards. Father Gwynn received as many as eight wounds. One piece of the shell entered his back and pierced one of his lungs. He was sent to hospital at Bethune, and died there the next morning. In the Bethune cemetery his grave is marked by a marble monument which bears these two inscriptions:—

"R.I.P.
REV. FATHER JOHN GWYNN, S.J.
Attached to the
1st Irish Guards.
He Died at Bethune on October 12th, 1915, from
Wounds Received in Action near Vermelles
on October 11th, 1915.
Aged 49 years.