This is a brief history of the Orange County "Liberals," as they called themselves. To the infidel and evil-doer, it presents matter worthy of serious reflection, while the believer will recognize in each event the special judgment of God, which is too clearly indicated to be doubted by any honest mind. I ask, will the Lord fail to visit with similar judgments all those who are guilty of the same crimes? Will the Lord fail to visit with similar judgments all those who, by keeping up and defending a godless system of education, prepare the young for infidelity, and all kinds of crimes and iniquities? If the Lord punished so severely the King Antiochus for carrying away the sacred vessels from the temple of Jerusalem; if He sent so many plagues upon the Egyptians, and drowned, at last, the King Pharaoh and his whole army in the Red Sea, for refusing to let the people of God offer sacrifices where and in the manner the Lord desired it, what will be the punishments for those who, by a godless system of education, abolish religion? If God slew twenty-four thousand men of the Israelites for having fallen into fornication (Numb. xxv.), with what punishments will He visit those who add, to the sin of fornication and adultery, even the crime of child-murder! Numberless child-murders are committed daily in the land. Assuredly the voice of these innocent victims will cry to heaven for vengeance, and the Lord will not deafen His ear to their voice. If the American people will not soon put an end to the godless system of education, if they permit any longer the rising generation to be raised to infidelity, the wrath of the Lord, enkindled against them ever since the introduction of the godless system of education, will fall upon them. In former times, when the Lord threatened the people with His chastisements, they entered into themselves, and did penance, because they had faith, and the Lord was appeased. But our modern heathens laugh at the very idea of doing penance. So the wrath of the Lord will surely overtake them when they least expect it.
CHAPTER IX.
THE STATE.—ITS USURPATION OF THE INDIVIDUAL RIGHTS.—ITS INCOMPETENCY TO EDUCATE.
It is certain and undeniable that two orders of things actually exist in this world, the natural order and the supernatural—nature and grace. These two orders have the same ultimate end, though, in themselves, they are distinct. Nature is, and must be, always subordinate to grace; the natural must be always subservient to the supernatural. This is God's immutable decree. Hence religion must always hold the first place in everything. A system of education that places the natural and the supernatural on the same level is absurd, and must be condemned; but a system of education that ignores the supernatural altogether, is, if possible, even more wicked and detestable. Yet this wicked, detestable, irreligious system, diabolical in its origin, and subversive of all political, social, and religious order, is imposed by the State upon all Christian denominations, whether they approve of it or not. Now the State has no right whatever to force such a godless system upon its subjects.
For the right understanding of this most important point, I attach great importance to a clear understanding of what is commonly called the State.
What is the State?
People in general have a vague and confused conception of this matter. You will hear the people talk of the "sovereignty of the State," "the life of the State," "the power of the State," "the absolute authority of the State," "the paramount allegiance due to the State," etc., etc. Not only the Public at large, but even those who assume to lead and direct public opinion, are constantly blundering on this subject.
There is nothing so fertile as an idea; it will, like every other germ or seed, bring forth in time according to its kind. If it be a good one, it will bring forth good fruit; if it be a false or bad one, it will spread its evil fruits over society. Be it one or the other, it is never barren; sooner or later, the idea or maxim takes form and substance in an Institution; then it operates, in a material manner, for good or evil.