[43] Proc. of S.P.R., vol. viii. p. 83.


CHAPTER VIII

Communications from persons having suffered in their mental faculties—Unexpected communications from unknown persons—The respect due to the communicators—Predictions—Communications from children.

The Blodgett-Hannah Wild case is, I repeat, of a kind to throw discredit on the spiritualist hypothesis. If it and analogous cases alone were considered, it would be needful to ask why earnest men, after long hesitation, have finally given the preference to this hypothesis. But psychic phenomena, and mediumistic phenomena in particular, are infinitely various; they present a multitude of aspects, and it would not be wise to consider them separately.

In this Hannah Wild case everything seems to support the telepathic hypothesis. By this must be understood, not only the reading of thoughts in the consciousness, and even in the subconsciousness, of the persons present, but also in that of absent persons, however far off they may be. And what Phinuit calls "the influence" must be added. This mysterious "influence" might be the traces of vibrations left on objects by our thoughts and feelings. Evidently this hypothesis plunges us into mystery, at least as much as does the spiritualist hypothesis. Nevertheless, we should be obliged to give it the preference, if it were sufficiently supported, because it is, after all, more in touch with our present conceptions than its rival.

Even the incident of the medium who, designating Mrs Blodgett amidst a numerous audience, said to her, "There is a lady here who wants to speak to you; she will soon give you the contents of the paper," can easily be explained by telepathy. Mrs Blodgett was in the presence of a medium. Now some medium was to reveal to her the mysterious text of her sister's letter. That was enough to bring the recollection of the letter into the foreground of her consciousness, where the medium may have read it telepathically.

But again, there are an infinite number of other cases which telepathy does not explain at all, or only insufficiently. I shall try to show this by repeating some of the arguments put forward by Dr Hodgson in his remarkable report in 1898, and in the chapter entitled "Indications that the 'Spirit' Hypothesis is True."[44]

The most important of these arguments is founded upon the communications of persons whose mental faculties had been impaired by illness for a more or less long period before their deaths. A long series of concordant observations inspired Dr Hodgson with this argument. It is as follows:—"If we had to do with telepathy, the communications should be most clear and abundant in the cases where the memories of the dead are most clear and abundant in the minds of the living."