"Much," I replied, "that you have said is undoubtedly true. But can you wonder at the Negro's cohesion? Is it not a fact that his is the only class of citizens that your party deny equal participation in the franchise, and unjustly discriminate against in the application of the laws? Where better could a change of conduct which you would admire and he so happily embrace, be inaugurated than within your own political household; where could nobility of character be more grandly displayed than by the abolition of these vicious hindrances to the uplifting of the weak and lowly?"
"Be that as it may," he replied, "your race is not in a condition to make friends by opposing the prevailing local policies of their environments."
I have narrated this interview for the reason that it is a fitting type of the views of friends of the Negro of the South who somehow fail to see the difficulty in his fraternizing with them in the midst of so much political persecution and bodily outrage. I referred in the above interview to an effort of colored leaders to assimilate with Southern politics.
CHAPTER XI.
In 1876 (twenty-five years ago) I was President of a National Convention held at Nashville, Tenn, and of which H. V. Redfield, an able correspondent of the "Cincinnati Commercial," made the following unduly flattering mention: "Mifflin W. Gibbs, of Arkansas, was selected as President. It may be interesting to know that Gibbs is strongly in favor of Bristoe, now an aspirant for the Presidency. He will likely be a delegate from Arkansas to the National Republican Convention at Cincinnati. He is a lawyer, one of the foremost of his race in Arkansas. He is rather slender and a genteel-looking man, with something in his features that denotes superiority" ("Though poor in thanks," Redfield, yet I thank thee.) "His speech upon taking the chair, was another event. It was the third good speech of the day and calculated to leave the believers of internal inferiority in something of a muddle.
"He made a manly plea for equal rights for his race. All they wanted was an equal chance in the battle of life. They did not desire to hinder any man for exercising his political rights as he saw fit, and all they claimed was liberty of thought and action for themselves. He was sorry there was occasion for a convention of black men to consider black men's status. The fact alone was evidence that the race had not been accorded right and justice. Of the treatment of his race in Arkansas he had little to complain of, but spoke bitterly of the murders at Vicksburg, Miss. He gave the Republican party, as administered at Washington, several blows under the chin. He complained of bad treatment of colored men by that party, notwithstanding all its professions. He made the bold declaration that all the whites of the South need do to get their votes was to promise equal and exact justice and stand to it. All they wanted was their rights as American citizens and would go into the party that would secure them. He said the question primarily demanding the attention of the convention were educational and political, and he hoped the proceedings would be so orderly as to convince the whites present that we were capable of self-control. His speech had a highly independent flavor and the particular independent passages were applauded by whites and blacks alike."
While the call for the convention was not distinctly political, that feature of the proceedings was the most pronounced. For at that early day, through an experience the most bitter, the lesson had been learned that politics was not the panacea, but that our affiliation with the Republican party was the main offence. Hence a disposition to fraternize with Southern politicians for race protection and opportunity had many adherents, and voiced by Governor Pinchback and other prominent leaders in the South, who, while preferring to maintain their fealty to the Republican party, were willing to sacrifice that allegiance if they could secure protection and improve conditions for the race. Had the leaders of Southern opinion met these overtures, even part of the way, much of the friction and turbulence of subsequent years would have been avoided. But that there will be a breaking up of the political solidarity of the South, not on sentimental but on material lines, at no distant day all signs promise, and be its status what it may, the Negro will benefit by commingling with the respective parties in political fellowship. Laying down the "old grudge" at the door of opportunity and entering, should the premises be habitable, he could "report progress and ask leave to sit again."
It has been alleged to the discredit of the Negro that he too soon forgets an injury. Nevertheless as a virtue it should redound to his credit. He is swift to forgive and, if necessary, apologize for the shortcomings of his adversary. But human nature seldom appreciates forgiveness, preceded as it is by censure, the subject of which usually repels, and another melancholy phase is often apparent, for the pricks of conscience for those we have wronged, we seek solace by hating. There are in both parties a fraction of saints, who, notwithstanding his immense contribution by unrequited labor to the wealth of the nation whilst a slave; his fidelity and bravery in every war of the Republic, have for him neither care nor regard; denounce him as an incapable and a bad legacy. He should, nevertheless, be patient, diligent, and hopeful, with appreciation for his friends and for his enemies a consciousness expressed in the Irishman's toast to the Englishman—